Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Brief, simple, clear, his words arose to heaven;
‘That God would testify unto Himself
And to His prophet, and would turn the hearts
Of His own people back to Him again.’
Scarce had he spoken, when a broad white glare,
Scattering earth’s light like darkness in its path,
Keener than lightning, calmer than the dawn,
The sword of God that proveth Him by fire,
That proveth Him by fire in every age,
Stooped from above and touched the sacrifice.
In the white blaze the sun grew wan, and hung
Like a pale moon upon the glimmering sky.
The fierce flame licked the water up, the wood
Crackled aloft, the very altar stones
Glowed fiery red. The pillared smoke arose
Through the hushed air in towering flawlessness,
Then spread out calm and broad, like God’s own face
Breathing acceptance. But Baal’s prophets shook
In utter fear, and smote upon their breasts,
And groveled, moaning, down into the dust.
Clear broke the shout from that great multitude,
‘Jah is the God! Jehovah He is God!
‘Take them,’ Elijah said; ‘let none escape.’
We closed around Baal’s prophets, thrust them down
To where the thirsty Kishon slowly crawled.
There made Elijah bare his arm, and score
By score he slew them. From the heap of dead
Oozed a broad rill of blood, that swelled the wave
Of slumbrous Kishon.”
[Illustration: JEHOVAH’S TRIUMPH OVER BAAL.]
This was a severe blow to this form of idolatry in Israel for the time
being. But in Judah, Baal continued to be worshiped. Baal and other
gods were worshiped at their own shrines. Ahaz built altars to them
at every corner of Jerusalem, and high-places in every city of Judah,
replacing the brazen altar of burnt-offering by one made after the idol
altar at Damascus.
The time for the final act in the drama of abominations is at hand.
The last scene opens with the captivity at Babylon. One would expect
that this terrible punishment would immediately cause Israel to turn
to the true God, but it did not. In the land of their captivity they
took to them foreign wives and with them their idols. But there were,
through all the history of the Jews, a faithful few who adhered to the
pure worship of one God. Even at the time when Baal-worship was most
prevalent there were 7,000 in Israel who had not bowed the knee to
Baal (1st Kings, xxix., 18). Excepting these few, the chosen people
were almost as much given to idolatry as any nation around them.
“Israel for many days had no true God, and no teaching priest, and no
law” (2d Chronicles, xv., 3).
Foreign wives, foreign allies, and the unnatural tendency to desire
visible objects of worship caused this prevalence of idolatry in the
very nation to which God made especial revelations of His character
and purposes. In spite of God’s promises and threats, commands and
entreaties, punishments and pardon, Israel still sinned.
Public-domain text, read in full here on John Shaqi.
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