Esoteric Christianity, or The Lesser MysteriesBesant, Annie
Religion
Esoteric Christianity, or The Lesser Mysteries
Besant, Annie
Christianity -- Miscellanea; Mysticism; Theosophy
It would indeed have been strange had it been otherwise when we consider
the lines of religious thought which influenced primitive Christianity.
Allied to the Hebrews, the Persians, and the Greeks, tinged by the older
faiths of India, deeply coloured by Syrian and Egyptian thought, this
later branch of the great religious stem could not do other than again
re-affirm the ancient traditions, and place in the grasp of western
races the full treasure of the ancient teaching. "The faith once
delivered to the saints" would indeed have been shorn of its chief value
if, when delivered to the West, the pearl of esoteric teaching had been
withheld.
The first evidence to be examined is that of the "New Testament." For
our purpose we may put aside all the vexed questions of different
readings and different authors, that can only be decided by scholars.
Critical scholarship has much to say on the age of MSS., on the
authenticity of documents, and so on. But we need not concern ourselves
with these. We may accept the canonical Scriptures, as showing what was
believed in the early Church as to the teaching of the Christ and of His
immediate followers, and see what they say as to the existence of a
secret teaching given only to the few. Having seen the words put into
the mouth of Jesus Himself, and regarded by the Church as of supreme
authority, we will look at the writings of the great apostle S. Paul;
then we will consider the statements made by those who inherited the
apostolic tradition and guided the Church during the first centuries
A.D. Along this unbroken line of tradition and written testimony the
proposition that Christianity had a hidden side can be established. We
shall further find that the Lesser Mysteries of mystic interpretation
can be traced through the centuries to the beginning of the 19th
century, and that though there were no Schools of Mysticism recognised
as preparatory to Initiation, after the disappearance of the Mysteries,
yet great Mystics, from time to time, reached the lower stages of
exstasy, by their own sustained efforts, aided doubtless by invisible
Teachers.
Public-domain text, read in full here on John Shaqi.
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