Essay on the Life and Institutions of Offa, King of Mercia, A.D. 755-794Mackenzie, Henry
History
Essay on the Life and Institutions of Offa, King of Mercia, A.D. 755-794
Mackenzie, Henry
Great Britain -- History -- To 1066; Offa, King of the Mercians, -796
To aid the king and sanction measures of public administration, as
well as give consent to the enactment of laws, there existed among the
Saxons an Assembly or Parliament, termed a Wittena-Gemot, consisting
of the nobles or thanes, the dignified clergy, and freemen possessing
a given portion of land.[12] There was also a county court, termed
Shire-Gemot, where all the freeholders assembled twice in each year to
receive appeals from the inferior courts (probably the petty courts
held by each landholder for conducting the affairs of his own estate);
and over this assembly the eaorlderman (earl) and the bishop presided,
although they do not appear to have had farther authority allotted to
them than was sufficient to keep order among the freeholders, and to
offer their advice in causes of difficulty.
[Footnote 12: Five hides were at first deemed a sufficient
qualification, but the required amount rose gradually to forty.]
To obtain nobility among the Saxons required one of three
qualifications, birth, valour, or wisdom. The parents who had
distinguished themselves by either of the latter means transmitted
their honors to their children. They who were born of obscure or
moderate parentage (provided they were free) had, however, the path
of distinction open to them to pursue at will. They who gained their
nobility by valour were termed _adelingi_; they who gained it by wisdom
in peace (because generally the fruit of experience) were termed
_aldermanni_ (senators or elder men); and they who gained it by a
mixed valour and wisdom in war, being illustrious for success rather
than simple courage, were termed _heretochii_.
Beneath the nobles there were two distinct classes, each capable
of a subdivision; viz., the freemen, and the slaves or villains.
The freeborn (_frilingi_) were either _custodes pagani_, country
gentlemen, or simply _pagani_, ceorles or yeomen; while the villains
were distinguished as _lazzi_, bondmen, or _free lazzi_, freedmen or
manumitted slaves.
Of these all except the two last had a share in the representation of
their respective states, and free access to, if not the right of voting
at, the Micklemote or Wittena-Gemot when assembled.
Public-domain text, read in full here on John Shaqi.
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