supportable in good Company; yet these in their Turn believe they have as great a right, as indeed they have, to reproach the others for want of Industry, good Sense, and regular Oeconomy, much more valuable Talents than those, which any mere Wit can boast of; and therefore wise Parents, who from a tender Concern for the Honour and Happiness of their Children, earnestly desire they may excel in intellectual Endowments, should, instead of refin'd Parts and a Genius turn'd for pleasant Conversation, wish them a solid Understanding and a Faculty of close and clear Reasoning, these Qualifications being likely to make them good Men, and the other only good Companions. And this leads to another Observation, namely, That Persons of facetious Talents and agreeable Humour, in whose Temperament, Judgment, and Discretion, as before observ'd, are usually found in a disproportionate Measure, are more inclin'd than others to Levity and dissolute Manners: The same swiftness of Thought and sprightliness of Imagination, that qualifies them for ingenious Conversation, Sports of Fancy and Comick Writing, do likewise give them an exquisite Taste of sensual Pleasures, and expose them to the prevailing Power of Tempting, tho forbidden Enjoyments. The Passions and Appetites of these Men, from the same Spring from whence they derive their extraordinary Parts, that is, a Redundancy of warm and lively Spirits, are more violent and impatient of Restraint, than those in a cooler and less active Complexion, who however may be more eminent in the superior Faculties of the Mind: Hence it will be no wonder, that while their Propensions to Pleasure are much stronger, and their Reason much weaker than those of other Men, they should be less able than others, to resist the Allurements of criminal Delights; and this Remark is confirm'd by daily Experience. How few of this facetious and comick Species of Men, caress'd and applauded for their shining Parts and witty Discourses, escape the Snares that encompass them, and preserve their Vertue and Sobriety of Manners? It too often happens, that a Man elevated above the rest by his uncommon Genius, is as much distinguish'd by his extraordinary Immorality: And it would be well if it stop'd here; but by degrees he often grows much worse, by adding Impiety and Profaneness to Looseness of Manners: For being unable, that is, having a moral Impotence of Will to restrain his evil Propensions and govern his vicious Appetites, and finding his guilty Enjoyments, attended with inward Uneasiness and unavoidable Remorse, and being conscious that his irregular Life is inconsistent with Safety and Happiness in a Future State; to remove the troublesome Misgivings of his Mind from the Apprehensions of Guilt here, and rid himself of the Fears of Suffering hereafter, he at length disclaims the Belief of a Supream Being and a Future Existence, and with much ado brings over his Judgment to the side of his Passions: This