It loiters, vaguely but perpetually willing. It wears (let the violent personification be pardoned) a hanging lip, and a wrinkle in abeyance, and an eye in suspense. It is much at the service of the vagrant encounterer, and may be accosted by any chance daughters of the game. It stands in untoward places, or places that were once inappropriate, and is early at some indefinite appointment, some ubiquitous tryst, with the compliant jest. All literature becomes a field of easy assignations; there is a constant signalling, an endless recognition. Forms of approach are remitted. And the joke and the sense of humour, with no surprise of meeting, or no gaiety of strangeness, so customary has the promiscuity become, go up and down the pages of the paper and the book. See, again, the theatre. A somewhat easy sort of comic acting is by so much the best thing upon our present stage that little else can claim--paradox again apart--to be taken seriously. There is, in a word, a determination, an increasing tendency away from the Oriental estimate of laughter as a thing fitter for women, fittest for children, and unfitted for the beard. Laughter is everywhere and at every moment proclaimed to be the honourable occupation of men, and in some degree distinctive of men, and no mean part of their prerogative and privilege. The sense of humour is chiefly theirs, and those who are not men are to be admitted to the jest upon their explanation. They will not refuse explanation. And there is little upon which a man will so value himself as upon that sense, "in England, now." Meanwhile, it would be a pity if laughter should ever become, like rhetoric and the arts, a habit. And it is in some sort a habit when it is not inevitable. If we ask ourselves why we laugh, we must confess that we laugh oftenest because--being amused--we intend to show that we are amused. We are right to make the sign, but a smile would be as sure a signal as a laugh, and more sincere; it would but be changing the convention; and the change would restore laughter itself to its own place. We have fallen into the way of using it to prove something--our sense of the goodness of the jest, to wit; but laughter should not thus be used, it should go free. It is not a demonstration, whether in logic, or--as the word demonstration is now generally used--in emotion; and we do ill to charge it with that office.