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ESSAYS
_OTHER WORKS BY Mr. A. C. BENSON_
_In Verse_
POEMS, 1893
LYRICS, 1895
_In Prose_
MEMOIRS OF
ARTHUR HAMILTON, 1886
ARCHBISHOP LAUD: A STUDY,
1887
MEN OF MIGHT (in conjunction
with H. F. W. TATHAM), 1890
ESSAYS
BY
ARTHUR CHRISTOPHER BENSON
OF ETON COLLEGE
_Post aliquot, mea regna videns, mirabor aristas!_
LONDON
WILLIAM HEINEMANN
1896
_All rights reserved_
_To_
HENRY JAMES
THIS VOLUME IS DEDICATED
BY
HIS AFFECTIONATE FRIEND
THE AUTHOR
PREFACE
It would be easy, if need were, to devise a theory of coherence for the
Essays here selected for re-publication, but the truth is that they are
fortuitous. The only claim that I can consistently make, is that I have
always chosen, for biographical and critical study, figures whose
personality or writings have seemed to me to possess some subtle,
evasive charm, or delicate originality of purpose or view. Mystery,
inexplicable reticence, haughty austerity, have a fascination in life
and literature, that is sometimes denied to sanguine strength and easy
volubility. I am well aware that vitality and majesty are the primary
qualities to demand both in life and literature. I have nothing but
rebellious horror for the view that languor, if only it be subtle and
serpentine, is in itself admirable. But there are two kinds of languor.
Just as the poverty of a man born needy, and incapable of acquiring
wealth, is different in kind from the poverty of one who has sacrificed
wealth in some noble cause, so the deliberate, the self-conscious
languor "about three degrees on this side of faintness," of which Keats
wrote in his most voluptuous mood, is a very different thing from the
languor of Hamlet, the fastidious despair of ever realising some lofty
conception, the prostrate indifference of one who has found the world
too strong. I do not say that the note of failure is a characteristic of
all the figures in my narrow gallery of portraits. But I will say that
they were most of them persons about whom hung an undefined promise of
greater strength than ever issued in performance. The causes of their
comparative failure are difficult to disentangle. With one perhaps it
was the want of a sympathetic _entourage_; with another a dreamy or
mystical habit of thought; with this one, the immersion in uncongenial
pursuits; with that a certain failure in physical vitality; with
another, the work, accomplished in dignified serenity, has fallen too
swiftly into neglect, and we must endeavour to divine the cause: and yet
in no case can we trace any inherent weakness, any moral obliquity, any
degrading or enervating concession.
Public-domain text, read in full here on John Shaqi.
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