Nothing is more apt to surprise a foreigner, than the extreme liberty
which we enjoy in this country of communicating whatever we please to
the public and of openly censuring every measure entered into by the
king or his ministers. If the administration resolve upon war, it is
affirmed, that, either wilfully or ignorantly, they mistake the
interests of the nation; and that peace, in the present situation of
affairs, is infinitely preferable. If the passion of the ministers lie
towards peace, our political writers breathe nothing but war and
devastation, and represent the specific conduct of the government as
mean and pusillanimous. As this liberty is not indulged in any other
government, either republican or monarchical; in Holland and Venice,
more than in France or Spain; it may very naturally give occasion to the
question, _How it happens that Great Britain alone enjoys this peculiar
privilege?_
The reason why the laws indulge us in such a liberty, seems to be
derived from our mixed form of government, which is neither wholly
monarchical, nor wholly republican. It will be found, if I mistake not,
a true observation in politics, that the two extremes in government,
liberty and slavery, commonly approach nearest to each other; and that,
as you depart from the extremes, and mix a little of monarchy with
liberty, the government becomes always the more free; and, on the other
hand, when you mix a little of liberty with monarchy, the yoke becomes
always the more grievous and intolerable. In a government, such as that
of France, which is absolute, and where law, custom, and religion
concur, all of them, to make the people fully satisfied with their
condition, the monarch cannot entertain any _jealousy_ against his
subjects, and therefore is apt to indulge them in great _liberties_,
both of speech and action. In a government altogether republican, such
as that of Holland, where there is no magistrate so eminent as to give
_jealousy_ to the state, there is no danger in intrusting the
magistrates with large discretionary powers; and though many advantages
result from such powers, in preserving peace and order, yet they lay a
considerable restraint on men's actions, and make every private citizen
pay a great respect to the government. Thus it seems evident, that the
two extremes of absolute monarchy and of a republic, approach near to
each other in some material circumstances. In the _first_, the
magistrate has no jealousy of the people; in the _second_, the people
have none of the magistrate: which want of jealousy begets a mutual
confidence and trust in both cases, and produces a species of liberty in
monarchies, and of arbitrary power in republics.
Public-domain text, read in full here on John Shaqi.
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