The discovery of the time at which this epoch is fixed baffles our
utmost diligence. We are rather disposed to place it at no particular
number of years in the life of man, but to allow it to vary its period
according to the disposition and manner of life of each individual. We
would make it a sort of interregnum between manhood and age, between
decline and imbecility. According to our idea, the certain age of the
officer would last from the first to the final breaking up of his
constitution; the certain age of the drunkard would extend from the
first fit of the gout to the last shake of the head of his physician;
the judge would find himself in a certain age, from the time when he
quits the bench to the time when he is unable to quit the sofa; and the
coquette must submit to the provoking definition of a certain age, from
the day on which rouge and enamel first become necessary, to the silent
melancholy day on which rouge and enamel will be unavailing.
According to this arrangement, a certain age would be that restless
uneasy space which elapses between our first warning to prepare for
another world and our final summons to enter it. That period is to some
of long, to others of shorter duration; but we believe there are few to
whom this brief, this insufficient space for preparation is not
conceded; there are few who are not warned by some previous sign or
visitation that their sand is almost run out, that a new state of
existence awaits them, that their days upon this earth are numbered. The
phrase which we hear so frequently, and disregard, seen in this light
will indeed inspire sombre and salutary ideas; for ourselves, we look
upon a certain age as if it were the last veil which conceals from us
the visions we dread to see; the last barrier which shuts us from that
unexplored country on which we fear to tread; the last pause between
experience and doubt,--the last dark silent curtain which separates Time
from Eternity.
NOT AT HOME.
“An Englishman’s house is his castle.”
“Not at home,” said her ladyship’s footman, with the usual air of
nonchalance, which says, “You know I am lying, but--_n’importe_!”
“Not at home,” I repeated to myself, as I sauntered from the door in a
careless fit of abstractedness. “Not at Home!”--how universally
practised is this falsehood! Of what various, and what powerful import?
Is there any one who has not been preserved from annoyance by its
adoption? Is there any one who has not rejoiced, or grieved, or smiled,
or sighed at the sound of “Not at Home?” No! everybody (that is
everybody who has any pretensions to the title of somebody) acknowledges
the utility and advantages of these three little words. To them the lady
of _ton_ is indebted for the undisturbed enjoyment of her vapours, the
philosopher for the preservation of solitude and study, the spendthrift
for the repulse of the importunate dun.
Public-domain text, read in full here on John Shaqi.
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