As we returned we passed the cottage of the peasant whom we had seen at
his plough in the morning. The family were busily engaged in their
several domestic occupations. One little chubby-faced rogue was
conducting Dobbin to his stable, another was helping his sister to coop
up the poultry, and a third was incarcerating the swine, who made a
vigorous resistance against their youthful antagonist. “Tender!” cried
Rhyme--he was listening to the nightingale. “Very tender!” replied
Reason--he was looking at the pigs.
As we drew near home, we met an old gentleman walking with his daughter,
between whom and Charles a reciprocal attachment was said to exist. The
lateness of the evening prevented much conversation, but the few words
which were spoken again brought into contrast the opposite tempers of my
friends. “A fine evening, Madam,” said the man of sense, and bowed. “I
shall see you to-morrow, Mary!” said the lover, and pressed her hand. We
looked back upon her as she left us. After a pause: “She is an angel!”
sighed Charles. “She is an heiress,” observed Jonathan. “She has ten
thousand perfections,” cried Rhyme. “She has ten thousand pounds,” said
Reason.
We left them the next morning, and spent some days in speculations on
the causes which enabled such union of affections to exist with such
diversities of taste. For ourselves, we must confess that, while Reason
has secured our esteem, Rhyme has run away with our hearts; we have
sometimes thought with Jonathan, but we have always felt with Charles.
ON THE PRACTICAL BATHOS.
“To sink the deeper--rose the higher.”--POPE.
Although many learned scholars have laboured with much diligence in the
illustration of the Bathos in poetry, we do not remember to have seen
any essay calculated to point out the beauties and advantages of this
figure when applied to actual life. Surely there is no one who will not
allow that the want of such an essay is a desideratum which ought, as
soon as possible, to be supplied. Conscious as we are that our feeble
powers are not properly qualified to fill up this vacuum in scholastic
literature; yet, since the learned commentators of the present day have
their hands full either of Greek or politics, we, an unlearned, but we
trust a harmless, body of quacks, will endeavour to supply the place of
those who kill by rule, and will accordingly offer, for the advantage of
our fellow-citizens, a few brief remarks on the Practical Bathos.
Public-domain text, read in full here on John Shaqi.
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