Dialogues; Essays; Italian literature -- Translations into English
He left Recanati for the last time in 1830. The next two years were
passed in Florence, Rome, and Pisa. Whilst in Rome, Leopardi received
substantial proof of his fame in being elected an Academician of the
Crusca. At length the doctors recommended him to try Naples, from the
mild air and general salubrity of which place they anticipated much
improvement in his condition. Thither he went in company with a young
friend, Antonio Ranieri, whose acquaintance he had made in Florence.
In the house of Ranieri he stayed from 1833 until his death in 1837,
tended by him and his sister Paulina (his _second_ Paulina, as he used
to call her) with a devotedness and affection as rare as it was noble.
Posterity will couple together the names of Ranieri and Leopardi as
naturally as we associate together those of Severn and Keats. All that
could be done for the unfortunate poet, Ranieri did. His condition was
a singular one. Before he left Florence for Naples, the doctor said of
him that his frame did not possess sufficient vitality to generate a
mortal illness; yet he was seldom, if ever, free from suffering. He
died on the 14th June 1837, as he and his friend were on the point of
setting out from Naples to a little villa that Ranieri possessed on one
of the slopes of Vesuvius. On the night of the 15th he was buried, in
the church of St. Vitale, near the reputed grave of Virgil. His tomb is
marked by a stone erected at the expense of Ranieri, bearing the signs
of the cross, and the owl of Minerva, together with an inscription from
the pen of Giordani. The few following lines from his own verse would
form a suitable epitaph for one whose life was spent in bodily and
mental disquietude:--
"O weary heart, for ever shalt thou rest
Henceforth. Perished is the great delusion
That I thought would ne'er have left me. Perished!
Nought now is left of all those dear deceits;
Desire is dead, and not a hope remains.
Rest then for ever. Thou hast throbbed enough;
Nothing here is worth such palpitations.
Our life is valueless, for it consists
Of nought but ennui, bitterness, and pain.
This world of clay deserveth not a sigh.
Now calm thyself; conceive thy last despair,
And wait for death, the only gift of Fate."
(Poem "A Se Stesso.")
These words might have been an echo of «‚kyamuni's utterance beneath
the sacred fig-tree of BÙdhimanda, when, according to the legend, he
was in process of transformation from man to Buddha: the resemblance is
at any rate a remarkable one.
Public-domain text, read in full here on John Shaqi.
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