Dialogues; Essays; Italian literature -- Translations into English
"Perhaps, however, you will reply that you have promised a reward
in the future for the good. What then is this reward? A state of
life which seems full of ennui, even less tolerable than our present
existence! The bitterness of your punishments is unmistakable; but the
sweetness of your rewards is hidden and secret, incomprehensible to our
minds. How then can order and virtue be said to be encouraged by your
doctrine? I will venture to say that if but few men have been deterred
from evil by the fear of your terrible Tartarus, no good man has been
led to perform a single praiseworthy action by desire of your Elysium.
Such a Paradise does not attract us in the least. But, apart from the
fact that your heaven is scarcely an inviting place, who among the
best of us can hope to merit it? What man can satisfy your inexorable
judges, Minos, Eacus, and Rhadamanthus, who will not overlook one
single fault, however trivial? Besides, who can say that he has reached
your standard of purity? In short, we cannot look for happiness in the
world to come; and however clear a man's conscience may be, or however
upright his life, in his last hour he will dread the future with its
terrible incertitude. It is due to your teaching that fear is a much
stronger influence than hope, and may be said to dominate mankind.
"This then is the result of your doctrines. Man, whose life on earth
is wretched in the extreme, anticipates death, not as an end to all
his miseries, but as the beginning of a condition more wretched still.
Thus, you surpass in cruelty, not only Nature and Destiny, but the most
merciless tyrant and bloodthirsty executioner the world has ever known.
"But what cruelty can exceed that of your law, forbidding man to put
an end to his sufferings and troubles by voluntarily depriving himself
of life, thereby triumphing over the horrors of death? Other animals
do not desire to put an end to their life, because their unhappiness
is less than ours; nor would they even have sufficient courage to face
a voluntary death. But if they did wish to die, what should deter them
from fulfilling their desire? They are affected by no prohibition, nor
fear of the future. Here again you make us inferior to brute beasts.
The liberty they possess, they do not use; the liberty granted also to
us by Nature, so miserly in her gifts, you take away. Thus, the only
creatures capable of desiring death, have the right to die refused
them. Nature, Destiny, and Fortune overwhelm us with cruel blows, that
cause us to suffer fearfully; you add to our sufferings by tying our
arms and enchaining our feet, so that we can neither defend ourselves,
nor escape from our persecutors.
Public-domain text, read in full here on John Shaqi.
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