_Soul_. But I thought my ignorance of those things necessary for the intercourse of life, which intellects inferior to mine so easily comprehend, would cause me to be despised and shunned, not praised by men. I thought too that I should surely live unknown to most of them, because of my unfitness for their society. _Nature_. I have not the power to foresee the future, so I cannot say exactly how men will behave to you whilst you are on earth. But judging from past experience, I think they will probably be jealous of you. This is another misfortune to which great minds are peculiarly liable. Perhaps too, they will despise you, and treat you with indifference. Fortune herself, and even circumstances, are usually unfriendly to such as you. But directly after your death, as happened to one named Camoens, or a few years later, like Milton, you will be eulogised and lauded to the skies, if not by every one, at any rate by the few men of noble minds. Perhaps the ashes of your body will be deposited in a magnificent tomb, and your likeness reproduced in many different forms, and passed about from hand to hand. Men will also study your life and writings, and at length the world will ring with your name. Always provided you are not hindered by evil fortune, or even by the very excess of your genius, from leaving undoubted testimonies of your merit; instances are not wanting of such unfortunates, known only to myself and Destiny. _Soul_. O mother, I care not if I be deprived of all knowledge, so long as I obtain what I most desire, happiness. And as for glory, I know not whether it be a good or evil thing, but I do know that I shall only value it in so far as it procures me happiness, directly or indirectly. Now, on your own showing, the excellence with which you have endowed me, though it may be fruitful of glory, is also productive of the greatest unhappiness. Yet even this paltry glory I may not gain until I am dead, when I fail to see how I shall benefit by it. And besides, there is the probability that this phantom glory, the price of so much suffering, may be obtained neither in life nor after death. In short, from what you yourself have said, I conclude that far from loving me with peculiar affection, as you affirmed, you bear me greater malice than that of which I can be the victim, either at the hands of men or Destiny. Why else should you have endowed me with this disastrous excellence, about which you boast so much, and which will be the chief stumbling-block in the road to happiness, the only thing for which I care?