Another sign of our times, also marked by an analogous political
movement, is the new importance given to the single person. Everything
that tends to insulate the individual--to surround him with barriers
of natural respect, so that each man shall feel the world is his, and
man shall treat with man as a sovereign state with a sovereign
state--tends to true union as well as greatness. "I learned," said the
melancholy Pestalozzi,[92] "that no man in God's wide earth is either
willing or able to help any other man." Help must come from the bosom
alone. The scholar is that man who must take up into himself all the
ability of the time, all the contributions of the past, all the hopes
of the future. He must be an university of knowledges. If there be one
lesson more than another that should pierce his ear, it is--The world
is nothing, the man is all; in yourself is the law of all nature, and
you know not yet how a globule of sap ascends; in yourself slumbers
the whole of Reason; it is for you to know all; it is for you to dare
all. Mr. President and Gentlemen, this confidence in the unsearched
might of man belongs, by all motives, by all prophecy, by all
preparation, to the American Scholar. We have listened too long to the
courtly muses of Europe. The spirit of the American freeman is already
suspected to be timid, imitative, tame. Public and private avarice
make the air we breathe thick and fat. The scholar is decent,
indolent, complaisant. See already the tragic consequence. The mind of
this country, taught to aim at low objects, eats upon itself. There is
no work for any one but the decorous and the complaisant. Young men of
the fairest promise, who begin life upon our shores, inflated by the
mountain winds, shined upon by all the stars of God, find the earth
below not in unison with these, but are hindered from action by the
disgust which the principles on which business is managed inspire, and
turn drudges, or die of disgust, some of them suicides. What is the
remedy? They did not yet see, and thousands of young men as hopeful
now crowding to the barriers for the career do not yet see, that if
the single man plant himself indomitably on his instincts, and there
abide, the huge world will come round to him. Patience,--patience;
with the shades of all the good and great for company; and for solace
the perspective of your own infinite life; and for work the study and
the communication of principles, the making those instincts prevalent,
the conversion of the world. Is it not the chief disgrace in the
world, not to be an unit; not to be reckoned one character; not to
yield that peculiar fruit which each man was created to bear, but to
be reckoned in the gross, in the hundred, or the thousand, of the
party, the section, to which we belong; and our opinion predicted
geographically, as the north, or the south? Not so, brothers and
friends,--please God, ours shall not be so. We will walk on our own
Public-domain text, read in full here on John Shaqi.
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