The same reality pervades all teaching. The man may teach by doing, and
not otherwise. If he can communicate himself he can teach, but not by
words. He teaches who gives, and he learns who receives. There is no
teaching until the pupil is brought into the same state or principle in
which you are; a transfusion takes place; he is you and you are he;
then is a teaching, and by no unfriendly chance or bad company can he
ever quite lose the benefit. But your propositions run out of one ear
as they ran in at the other. We see it advertised that Mr. Grand will
deliver an oration on the Fourth of July, and Mr. Hand before the
Mechanics’ Association, and we do not go thither, because we know that
these gentlemen will not communicate their own character and experience
to the company. If we had reason to expect such a confidence we should
go through all inconvenience and opposition. The sick would be carried
in litters. But a public oration is an escapade, a non-committal, an
apology, a gag, and not a communication, not a speech, not a man.
A like Nemesis presides over all intellectual works. We have yet to
learn that the thing uttered in words is not therefore affirmed. It
must affirm itself, or no forms of logic or of oath can give it
evidence. The sentence must also contain its own apology for being
spoken.
The effect of any writing on the public mind is mathematically
measurable by its depth of thought. How much water does it draw? If it
awaken you to think, if it lift you from your feet with the great voice
of eloquence, then the effect is to be wide, slow, permanent, over the
minds of men; if the pages instruct you not, they will die like flies
in the hour. The way to speak and write what shall not go out of
fashion is to speak and write sincerely. The argument which has not
power to reach my own practice, I may well doubt will fail to reach
yours. But take Sidney’s maxim:—“Look in thy heart, and write.” He that
writes to himself writes to an eternal public. That statement only is
fit to be made public which you have come at in attempting to satisfy
your own curiosity. The writer who takes his subject from his ear and
not from his heart, should know that he has lost as much as he seems to
have gained, and when the empty book has gathered all its praise, and
half the people say, ‘What poetry! what genius!’ it still needs fuel to
make fire. That only profits which is profitable. Life alone can impart
life; and though we should burst we can only be valued as we make
ourselves valuable. There is no luck in literary reputation. They who
make up the final verdict upon every book are not the partial and noisy
readers of the hour when it appears, but a court as of angels, a public
not to be bribed, not to be entreated and not to be overawed, decides
upon every man’s title to fame. Only those books come down which
deserve to last. Gilt edges, vellum and morocco, and
presentation-copies to all the libraries will not preserve a book in
Public-domain text, read in full here on John Shaqi.
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