English literature -- 19th century -- History and criticism; French literature -- 19th century -- History and criticism
The light is flying; in the silver-blue
The young moon shines from her bright window through:
The mowers are all gone, and I go too.
A vein of thought as modern as it is old! More not less depressing,
certainly, to our over-meditative [118], susceptible, nervous, modern
age, than to that antiquity which was indeed the genial youth of the
world, but, sweetly attuned by his skill of touch, it is the sum of
what Mr. Gosse has to tell us of the experience of life. Or is it,
after all, to quote him once more, that beyond those ever-recurring
pagan misgivings, those pale pagan consolations, our generation feels
yet cannot adequately express--
The passion and the stress
Of thoughts too tender and too sad to be
Enshrined in any melody she knows?
29th October 1890
VIII. FERDINAND FABRE
[NORINE]: AN IDYLL OF THE CEVENNES
[121] A FRENCH novelist who, with much of Zola's undoubted power,
writes always in the interest of that high type of Catholicism which
still prevails in the remote provinces of France, of that high type of
morality of which the French clergy have nobly maintained the ideal, is
worth recommending to the more serious class of English readers.
Something of the gift of Francois Millet, whose peasants are veritable
priests, of those older religious painters who could portray saintly
heads so sweetly and their merely human proteges so truly, seems indeed
to have descended to M. Ferdinand Fabre. In the Abbe Tigrane, in
Lucifer, and elsewhere, he has delineated, with wonderful power and
patience, a strictly ecclesiastical portraiture-- [122] shrewd,
passionate, somewhat melancholy heads, which, though they are often of
peasant origin, are never by any chance undignified. The passions he
treats of in priests are, indeed, strictly clerical, most often their
ambitions--not the errant humours of the mere man in the priest, but
movements of spirit properly incidental to the clerical type itself.
Turning to the secular brothers and sisters of these peasant
ecclesiastics, at first sight so strongly contrasted with them, M.
Fabre shows a great acquaintance with the sources, the effects, of
average human feeling; but still in contact--in contact, as its
conscience, its better mind, its ideal--with the institutions of
religion. What constitutes his distinguishing note as a writer is the
recognition of the religious, the Catholic, ideal, intervening
masterfully throughout the picture he presents of life, as the only
mode of poetry realizable by the poor; and although, of course, it does
a great deal more beside, certainly doing the high work of poetry
effectively. For his background he has chosen, has made his own and
conveys very vividly to his readers, a district of France, gloomy, in
spite of its almonds, its [123] oil and wine, but certainly grandiose.
The large towns, the sparse hamlets, the wide landscape of the
Cevennes, are for his books what the Rhineland is to those delightful
authors, Messrs. Erckmann-Chatrian.
Public-domain text, read in full here on John Shaqi.
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