American loyalists; Andros, Edmund, Sir, 1637-1714; Society of Friends -- New England; Witchcraft -- New England
Besides this highest motive, which influenced the best and the
purest-minded among the opponents of colonial separation, there were
undoubtedly other motives of lower character, which affected some men
in their decision, and disposed them to loyalty. The political power
of all the colonies had been largely in the hands of those who were
known as the “better sort,” usually gentlemen of good family, rich
and well educated; in some of the colonies official position had been
treated as the special prerogative of a few distinguished families who
contended with one another for its possession: none of the colonies,
not even Connecticut, was democratic as we understand the term to-day.
In some cases the revolutionary movements and impulses came from a
class which wished to occupy public positions from which they had
been excluded, and in others from dissatisfied and discontented men of
birth and family, who were tired of being out in the cold, while their
rivals were enjoying the pleasures and emoluments of office.[156] Thus
in New York, the history of the revolution is closely bound up with the
family feuds of the De Lanceys on the one side with the Livingstons on
the other. In Massachusetts, the quarrel between Governor Bernard and
the Otises did much to increase the patriotism of the latter family;
and until the very breaking out of hostilities, the contest within
the colony was between a majority of the well-to-do merchants and
lawyers of Boston on the one side, and the least stable elements of the
populace, under the leadership of one of the most skilful of political
agitators, Samuel Adams, upon the other.
Public-domain text, read in full here on John Shaqi.
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