Next as to facts. History shows that the horror now felt so strongly did
not exist in early times. Abraham married his half-sister Sarah, “she is
indeed the sister, the daughter of my father, but not the daughter of my
mother, and she became my wife.” (Gen. XX. 12). Amram, the father of
Moses and Aaron, married his aunt, his father’s sister Jochabed. The
Egyptians were accustomed to marry sisters. It is unnecessary to go
earlier back in Egyptian history than to Ptolemies, who, being a new
dynasty, would not have dared to make the marriages they did in a
conservative country, unless popular opinion allowed it. Their dynasty
includes its founder Ceraunus, who is not numbered; the numbering begins
with his son Soter, and goes on to Ptolemy XIII., the second husband of
Cleopatra. Leaving out her first husband, Ptolemy XII., as he was a mere
boy, and taking in Ceraunus, there are thirteen Ptolemies to be
considered. Between them, they contracted eleven incestuous marriages,
eight with whole sisters, one with a half-sister, and two with nieces.
Of course the object was to keep the royal line pure, as was done by the
ancient Peruvians. It would be tedious to follow out the laws enforced
at various times and in the various states of Greece during the
classical ages. Marriage was at one time permitted in Athens between
half-brothers and half-sisters, and the marriage between uncle and niece
was thought commendable in the time of Pericles, when it was prompted by
family considerations. In Rome the practice varied much, but there were
always severe restrictions. Even in its dissolute period, public opinion
was shocked by the marriage of Claudius with his niece.
A great deal more evidence could easily be adduced, but the foregoing
suffices to prove that there is no instinctive repugnance felt
universally by man, to marriage within the prohibited degrees, but that
its present strength is mainly due to what I call immaterial
considerations. It is quite conceivable that a non-eugenic marriage
should hereafter excite no less loathing than that of a brother and
sister would do now.
Public-domain text, read in full here on John Shaqi.
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