The establishment of printing at Rome had naturally ensued upon the migration of the printers from the small adjoining town of Subiaco, and the choice of the latter place as the cradle of Italian typography had probably been determined by the German nationality of the majority of the inmates of its celebrated monastery. The introduction of printing into Venice, two years after Rome, was probably less the effect of accident. Joannes de Spira, who, as we have seen, so promptly secured a monopoly of so much value as the exclusive exercise of printing for five years, must have been an enterprising and far-seeing man, to whom the opulence and comparative freedom of Venice would offer greater attractions than the doubtful patronage of an Italian despot. This view of his character is confirmed by the boldness of his first undertakings. Before obtaining any privilege he had produced two of the most voluminous works of antiquity then accessible—Pliny's Natural History and Cicero's Epistolæ ad Familiares. The soundness of his judgment was evinced by the demand for a second edition of his Cicero within four months, an unusual occurrence in the history of early printing. Tacitus followed, and the German printer's patriotism is indicated by his description of the Germania as "libellus aureus." His brother and successor, Vindelinus, displays even greater energy, producing fifteen books within the year 1470, among them so important a work as Livy's History, and gaining especial honour as the first printer of Petrarch. The rest are almost entirely classical, and so are the few books printed in this year by his rival, Nicolas Jenson, the most elegant of all the Italian printers. In 1471 Venetian printing takes a wider range; law books increase; Jensen produces books of morals and of religious edification in the vernacular; Christopher Valdarfer publishes the Decameron of Boccaccio. More important still is the appearance of two independent Italian translations of the Bible, one from the press of Vindelinus, one without name of printer. As no other Italian city emulated the example of Venice, an example frequently repeated by her before the close of the century, we are justified in assuming that in no other Italian city could such a thing be done. Interesting too is a vernacular translation of Cardinal Bessarion's exhortation to the Italian princes to take arms against the Turk, showing a public for productions of contemporary interest, outside the ranks of those who could read Latin. In the following year, 1472, printed editions of no fewer than six classical authors make their appearance at Venice, Cicero's Tusculan Questions; Catullus, with Tibullus and Propertius, and the Silvæ of Statius; Ausonius, with a considerable appendix of minor poets; Macrobius's commentary on the "Somnium Scipionis," and the authors of "De Re Rustica." Although some of the cities dependent upon Venice—Padua, Treviso, Verona—were beginning to have printing-presses,