Essays in Literature and HistoryFroude, James Anthony
History
Essays in Literature and History
Froude, James Anthony
History; Literature
Produced by Michael Madden
Essays on History and Literature
By James Anthony Froude
London: J. M. Dent & Co.,
1906
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Contents
Arnold's Poems (Westminster Review, 1854)
Words about Oxford (Fraser's Magazine, 1850)
England's Forgotten Worthies (Westminster Review, 1852)
The Book of Job (Westminster Review, 1853)
The Lives of the Saints (Eclectic Review, 1852)
The Dissolution of the Monasteries (Fraser's Magazine, 1857)
The Philosophy of Christianity (The Leader, 1851)
A Plea for the Free Discussion of Theological Difficulties
(Fraser's Magazine, 1863)
Spinoza (Westminster Review, 1855)
Reynard the Fox (Fraser's Magazine, 1852)
The Commonplace Book of Richard Hilles (Fraser's Magazine, 1858)
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INTRODUCTION
Froude had this merit--a merit he shared with Huxley alone of
His contemporaries--that he imposed his convictions. He fought
against resistance. He excited (and still excites) a violent
animosity. He exasperated the surface of his time and was yet
too strong for that surface to reject him. This combative and
aggressive quality in him, which was successful in that it was
permanent and never suffered a final defeat should arrest any
one who may make a general survey of the last generation in letters.
It was a period with a vice of its own which yet remains to be
detected and chastised. In one epoch lubricity, in another
fanaticism, in a third dulness and a dead-alive copying of the
past, are the faults which criticism finds to attack. None of
these affected the Victorian era. It was pure--though tainted
with a profound hypocrisy; it was singularly free from violence
in its judgments; it was certainly alive and new: but it had this
grievous defect (a defect under which we still labour heavily)
that thought was restrained upon every side. Never in the history
of European letters was it so difficult for a man to say
what he would and to be heard. A sort of cohesive public spirit
(which was but one aspect of the admirable homogeneity of the
nation) glued and immobilised all individual expression. One
could float imprisoned as in a stream of thick substance: one
could not swim against it.
It is to be carefully discerned how many apparent exceptions to
this truth are, if they be closely examined, no exceptions at
all. A whole series of national defects were exposed and
ridiculed in the literature as in the oratory of that day; but
they were defects which the mass of men secretly delighted to
hear denounced and of which each believed himself to be free.
Public-domain text, read in full here on John Shaqi.
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