Essays in Literature and HistoryFroude, James Anthony
History
Essays in Literature and History
Froude, James Anthony
History; Literature
There seems of late years much less of that feeling
for poetry than once existed; the same may be observed
in respect to classical learning. Few now regard how
perished nations lived and passed away,--how men
thought, acted, and were moved, for example, in the
time of Pericles or the Roman Augustus. What are
they to us? What is blind Meonides to us, or that
Roman who wrote odes so beautifully--who understood
so well the philosophy of life and the poetry of life
at the spring of Bardusia? In the past generation, a
part of the adolescent being and of manhood extended
a kindly feeling towards them. We hear no admiration
of those immortal strains now. We must turn for
them to our universities. People are getting shy of them,
as rich men shirk poor friends. Are we in the declining
state, that of "mechanical arts and merchandize,"
to use Lord Bacon's phrase, and is our middle age of
learning past? Even then, thank Heaven, we have our
universities still, where we may, for a time at least,
enter and converse with the spirits of the good, that
"sit in the clouds and mock" the rest of the greedy
world. They will last our time--glorious mementos of
the anxiety of our forefathers for the preservation of
learning; hallowed by grateful recollections, by time,
renown, virtue, conquests over ignorance, imperishable
gratitude, a proud roll of mighty names in their sons,
and the prospect of continuing to be monuments of
glory to unborn generations. Long may Oxford and
Cambridge stand and brighten with years, though to
some they may not, as they do to me, exhibit a title to
the gratitude and admiration of Old England, to which
it would be difficult to point out worthy rivals.
____
ENGLAND'S FORGOTTEN WORTHIES
The Reformation, the Antipodes, the American Continent,
the Planetary system, and the Infinite deep of
the Heavens have now become common and familiar
facts to us. Globes and orreries are the playthings of
our school-days; we inhale the spirit of Protestantism
with our earliest breath of consciousness; it is all but
impossible to throw back our imagination into the time
when, as new grand discoveries, they stirred every mind
which they touched with awe and wonder at the revelation
which God had sent down among mankind. Vast
spiritual and material continents lay for the first time
displayed, opening fields of thought and fields of
enterprise of which none could conjecture the limit. Old
routine was broken up. Men were thrown back on
their own strength and their own power, unshackled
to accomplish whatever they might dare. And although
we do not speak of these discoveries as the cause of
that enormous force of heart and intellect which
accompanied them (for they were as much the effect
as the cause, and one reacted on the other), yet at
any rate they afforded scope and room for the play
of powers which, without such scope, let them have
been as transcendent as they would, must have passed
away unproductive and blighted.
Public-domain text, read in full here on John Shaqi.
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