English literature -- 19th century -- History and criticism; Literature -- History and criticism
The stories of which we are speaking were first told in Iceland, perhaps
from 950 to 1100 B.C. When Norway and Sweden were still heathen, a
thousand years ago, they were possessed by families of noble birth,
owning no master, and often at war with each other, when the men were not
sailing the seas, to rob and kill in Scotland, England, France, Italy,
and away east as far as Constantinople, or farther. Though they were
wild sea robbers and warriors, they were sturdy farmers, great
shipbuilders; every man of them, however wealthy, could be his own
carpenter, smith, shipwright, and ploughman. They forged their own good
short swords, hammered their own armour, ploughed their own fields. In
short, they lived like Odysseus, the hero of Homer, and were equally
skilled in the arts of war and peace. They were mighty lawyers, too, and
had a most curious and minute system of laws on all subjects--land,
marriage, murder, trade, and so forth. These laws were not written,
though the people had a kind of letters called runes. But they did not
use them much for documents, but merely for carving a name on a sword-
blade, or a tombstone, or on great gold rings such as they wore on their
arms. Thus the laws existed in the memory and judgment of the oldest and
wisest and most righteous men of the country. The most important was the
law of murder. If one man slew another, he was not tried by a jury, but
any relation of the dead killed him "at sight," wherever he found him.
Even in an Earl's hall, Kari struck the head off one of his friend Njal's
Burners, and the head bounded on the board, among the trenchers of meat
and the cups of mead or ale. But it was possible, if the relations of a
slain man consented, for the slayer to pay his price--every man was
valued at so much--and then revenge was not taken. But, as a rule, one
revenge called for another. Say Hrut slew Hrap, then Atli slew Hrut, and
Gisli slew Atli, and Kari slew Gisli, and so on till perhaps two whole
families were extinct and there was peace. The gods were not offended by
manslaughter openly done, but were angry with treachery, cowardice,
meanness, theft, perjury, and every kind of shabbiness.
Public-domain text, read in full here on John Shaqi.
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