Essays in medical sociology, Volume 1 (of 2)Blackwell, Elizabeth
Science
Essays in medical sociology, Volume 1 (of 2)
Blackwell, Elizabeth
Prostitution; Sexual ethics; Social medicine
It has also been shown that the secretion of semen does not necessitate
a resort to sexual congress, but that there is a distinct and healthy
provision for the removal of unneeded secretions in each sex which
leaves the individual the power of self-guidance. Physiology condemns
fornication by showing the physical arrangements which support the
moral law. There is no justification in the physiological structure
of humanity for the destructive practice of fornication. We thus
see by the light of sound physiology, and the advanced thought of
the nineteenth century, the profound insight of the founders of
Christianity, who denounced in one equal and awful condemnation the
whoremonger and the whore.
CHAPTER V
_The Development of the Idea of Chastity_
The most fundamental work which rests upon the medical profession is
the spread of physiological truth in its practical application to
the education of both boys and girls. The sexual instinct, being a
primitive elementary instinct, exists alike in men and women. It is
the necessary impulse leading to parentage, an impulse which the great
Creative Force has laid down as a law of our present human life. But
chastity and continence are not primitive instincts in either sex;
they are the higher growth of reason, and of the religious and legal
guidance by which in every age it has been found indispensable to
direct the impulse of sex.
The way in which this instinct may be exercised to the permanent
advantage of a progressive community is a gradual discovery of the
human race. It is a development or differentiation of the primitive
instinct; but the instinct and the wise method of educating or of
exercising it are separate facts.
In the savage stage, in semi-barbarous countries, and in the slums of
all great towns, both men and women are grossly unchaste.
It is by the growth and expansion of human nature under a knowledge of
providential law, that the necessity of guiding the exercise of the
original instinct is perceived. Thus, varying institutions gradually
arise out of the varied methods employed to guide the sexual impulse.
Different circumstances, different systems of education, law, and
religion, produce varying results. But all these results spring from
a perception that the sexual instinct requires guidance, and cannot,
without danger to society, be left in its primitive ignorance.
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