Essays in medical sociology, Volume 1 (of 2)Blackwell, Elizabeth
Science
Essays in medical sociology, Volume 1 (of 2)
Blackwell, Elizabeth
Prostitution; Sexual ethics; Social medicine
Secondly, a necessary regulation to be established in combating
the spread of this disease is its free treatment in all general
dispensaries and hospitals supported by public or charitable funds.
Such institutions have hitherto refused to receive persons suffering
from disgraceful diseases, or have made quite insufficient provision
for them. This refusal or neglect has left venereal diseases more
uncared for than ordinary diseases. It was a perception of this
neglect which induced the establishment of special institutions for
the cure of such disease. But no general hospitals, supported by
charitable funds given to cure the sick, have a right to refuse to
make adequate provision for any class of curable suffering which is
not infectious--_i.e._, dangerous to the health of the other inmates.
The rigid exclusion in the past of venereal diseases from our general
medical charities, on the ground of their disgraceful nature, has done
great mischief by producing concealment or neglect of disease. This
mischief cannot be repaired in the present day by establishing special
or so-called Lock hospitals. A strong social stigma will always rest
on the inmates of special venereal hospitals, a stigma we ought not to
insist upon inflicting, but no such stigma rests on the inmates of a
general hospital. These hospitals are established for the purpose of
relieving human suffering, and such suffering constitutes a rightful
claim to admission not to be set aside.
While thus advocating the careful framing of a law to make
communication of venereal disease by man or woman a recognised legal
offence, and whilst insisting upon the claim of this form of physical
suffering to free treatment in all general medical charities, I would
most earnestly caution you against the dangerous sophism of attempting
to treat women as prostitutes. Never do so. Never fit women for a
wicked and dangerous trade--a trade which is utterly demoralizing to
both men and women and an insult to every class of women. The time
is coming when Christian men and women will see clearly that this
hideous traffic in female bodies, this frightful danger of promiscuous
intercourse, must be stopped. Men themselves will see that they are
bound to put a check upon lust, and forbid the exercise of physical
sex to the injury of another individual. Serious consideration will
then be given to the ways in which sexual power may be rightfully
exercised, and preserve its distinctly human features of affection
and mutual responsibility. Whilst social sentiment is growing towards
such recognition, it is our duty as women unflinchingly to oppose
prostitution--_i.e._, mercenary indiscriminate sexual intercourse--and
to refuse utterly to countenance it. The tenderest compassion may be
shown to the poor creature who _ceases_ to be a prostitute; the most
beneficent efforts may be exerted, and sympathy for the individual
human soul shown in the merciful endeavour to help every woman to leave
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