Essays in medical sociology, Volume 1 (of 2)Blackwell, Elizabeth
Science
Essays in medical sociology, Volume 1 (of 2)
Blackwell, Elizabeth
Prostitution; Sexual ethics; Social medicine
this vile traffic, but never fit her for it.
Let no one countenance this human trade in any way by assisting to
make vice itself attractive and triumphant over our human nature. I
therefore earnestly counsel all those engaged in rescue work to keep
this rule clearly in mind. Plead earnestly and affectionately with
the female prostitute to leave her vile trade. Offer her remunerative
occupation--every rescue worker should be able to do this.[12] If she
has children whom society may justly remove from her deadly influence,
work upon her maternal feeling to induce her to become worthy of the
care of the innocent and regain her children; but do nothing to raise
the condition of prostitutes as such, any more than you would try to
improve the condition of thieves as thieves.
There is, however, another suggestion which I will present to you,
because it bears directly upon your way of dealing with the vicious and
enforcing law, and I believe that its acceptance is only a question of
time. I refer to the introduction of a certain number of superior women
into the police organization, to act, amongst other duties, as heads
of stations where women offenders are brought. I know the scenes which
station-houses witness. I know that policemen themselves often dread
more to arrest a half-drunken woman than a man, and that it requires
more than one man to overpower the maniac who, with tooth and nail
and the fury of drink, fights more like a demon than a human being. I
know that such wretched outcasts rage in their cells like wild beasts,
filling the air with shrieks and blasphemy that make the blood run
cold. Nevertheless, wherever a wretched woman must be brought, there a
true woman’s influence should also be brought. When the drink is gone,
and only the bruised, disfigured womanhood remains, then the higher
influence may exert itself by its respect for the womanhood which still
is there.
Public-domain text, read in full here on John Shaqi.
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