Essays in medical sociology, Volume 2 (of 2)Blackwell, Elizabeth
Science
Essays in medical sociology, Volume 2 (of 2)
Blackwell, Elizabeth
Prostitution; Sexual ethics; Social medicine
Of this one guiding fact, as a basis of judgment, we may be quite
sure--viz., that whatever revolts our moral sense as earnest women,
is not in accordance with steady progress; it cannot be permanently
true, and no amount of clever or logical sophistry can make it true.
It will be a real service that we, as medical women, may render to the
profession if we search out--calmly, patiently, but resolutely--why
what revolts our enlightened sense of right and wrong is not true. We
shall thus bring to light the profound reason why the moral faculties
are antecedent or superior to the intellectual faculties, and why the
sense of right and wrong must govern medical research and practice, as
well as all other lines of human effort.
As experience enlarges, we observe the immense separation in lines of
conduct which gradually results from an initial divergence between
right and wrong--a divergence almost imperceptible at first. We are
thus compelled to come to the conclusion, in relation to our own
profession, that the worship of the intellect, or so-called knowledge,
as an end in itself, entirely regardless of the character of the means
by which we seek to gain it, is the most dangerous error that science
can make. This false principle, if adopted by the medical profession,
will degrade it, and inevitably produce distrust and contempt in the
popular mind.
The second danger against which the student of medicine must guard
is the materialism which seems to arise from undue absorption in the
physical aspect of nature, and which spreads like a blight in our
profession.
The basis of materialism is the assertion that only sense is real.
Our medical studies necessarily begin with minute and prolonged study
of what we term ‘dead matter.’ If this study be carried on without
reverence, it appears to blind the student to any reality except the
material under his scalpel or in his crucible--_i.e._, the facts that
the senses reveal. Proceeding logically from this false premiss, that
only sense is real, mind is looked upon as an outcome of the brain, and
life as the result of organization of matter, which is destroyed when
the organization of the material body is broken up.
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