American essays -- 19th century; Literature -- History and criticism
This reflection will help us in some measure to come to a decision, when
we return to the vexed problem of nursery tales and legends. I believe it
is as well to cultivate a child’s emotions as to cultivate his manners
or his morals, and the first step in such a direction is necessarily
taken through the stories told him in infancy. If a consensus of mothers
would reject the good old fairy tales “in their unmitigated brutality,”
a consensus of men of letters would render a different verdict; and such
men, who have been children in their time, and who look back with wistful
delight upon the familiar figures who were their earliest friends, are
entitled to an opinion in the case. How admirable was the “righteous
rage” of Charles Lamb, when he wanted to buy some of these same brutal
fairy stories for the little Coleridges, and could find nothing but the
correct and commonplace literature which his whole soul abhorred! “Mrs.
Barbauld’s and Mrs. Trimmer’s nonsense lay in piles about,” he wrote
indignantly to papa Coleridge, “and have banished all the old classics
of the nursery. Knowledge, insignificant and vapid as Mrs. Barbauld’s
books convey, must, it seems, come to a child in the shape of knowledge;
and his empty noddle must be turned with conceit of his own powers when
he has learnt that a horse is an animal, and that Billy is better than
a horse, and such like; instead of that beautiful interest in wild tales
which made the child a man, while all the time he suspected himself to be
no bigger than a child.”
Just such a wild tale, fantastic rather than beautiful, haunted
Châteaubriand all his life—the story of Count Combourg’s wooden leg,
which, three hundred years after its owner’s death, was seen at night
walking solemnly down the steep turret stairs, attended by a huge black
cat. Not at all the kind of story we would select to tell a child
nowadays. By no means! Even the little Châteaubriand heard it from
peasant lips. Yet in after years, when he had fought the battle of life,
and fought it with success; when he had grown gray, and illustrious,
and disillusioned, and melancholy, what should come back to his mind,
with its old pleasant flavor of terror and mystery, but the vision of
Count Combourg’s wooden leg taking its midnight constitutional, with
the black cat stepping softly on before? So he notes it gravely down in
his Memoirs, just as Scott notes in his diary the pranks of Whippity
Stourie, the Scotch bogie that steals at night into open nursery windows;
and just as Heine, in gay, sunlit Paris, recalls with joy the dark,
sweet, sombre tales of the witch and fairy haunted forests of Germany.
Public-domain text, read in full here on John Shaqi.
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