as they harmoniously lead back to the world of sense. I hope that many humanists will endorse this attempt of mine to trace the more essential features of that way of viewing things. I feel almost certain that Messrs. Dewey and Schiller will do so. If the attackers will also take some slight account of it, it may be that discussion will be a little less wide of the mark than it has hitherto been. FOOTNOTES: [105] [Reprinted from _The Journal of Philosophy, Psychology and Scientific Methods_, vol. II, No. 5, March 2, 1905. Also reprinted, with slight changes in _The Meaning of Truth_, pp. 121-135. The author's corrections have been adopted for the present text. ED.] [106] [Written _apropos_ of the appearance of three articles in _Mind_, N. S., vol. XIV, No. 53, January, 1905: "'Absolute' and 'Relative' Truth," H. H. Joachim; "Professor James on 'Humanism and Truth,'" H. W. B. Joseph; "Applied Axioms," A. Sidgwick. Of these articles the second and third "continue the humanistic (or pragmatistic) controversy," the first "deeply connects with it." ED.] [107] Professor Baldwin, for example. His address 'On Selective Thinking' (_Psychological Review_, [vol. V], 1898, reprinted in his volume, _Development and Evolution_) seems to me an unusually well-written pragmatic manifesto. Nevertheless in 'The Limits of Pragmatism' (_ibid._, [vol. XI], 1904), he (much less clearly) joins in the attack. [108] The ethical changes, it seems to me, are beautifully made evident in Professor Dewey's series of articles, which will never get the attention they deserve till they are printed in a book. I mean: 'The Significance of Emotions,' _Psychological Review_, vol. II, [1895], p. 13; 'The Reflex Arc Concept in Psychology,' _ibid._, vol. III, [1896], p. 357; 'Psychology and Social Practice,' _ibid._, vol. VII, [1900], p. 105; 'Interpretation of Savage Mind,' _ibid._, vol. IX, [1902], p. 217; 'Green's Theory of the Moral Motive,' _Philosophical Review_, vol. I, [1892], p. 593; 'Self-realization as the Moral Ideal,' _ibid._, vol. II, [1893], p. 652; 'The Psychology of Effort,' _ibid._, vol. VI, [1897], p. 43; 'The Evolutionary Method as Applied to Morality,' _ibid._, vol. XI, [1902], pp. 107, 353; 'Evolution and Ethics,' _Monist_, vol. VIII, [1898], p. 321; to mention only a few. [109] [The author employs the term 'humanism' either as a synonym for 'radical empiricism' (cf. _e.g._, above, p. 156); or as that general philosophy of life of which 'radical empiricism' is the theoretical ground (cf. below, p. 194). For other discussions of 'humanism,' cf. below, essay XI, and _The Meaning of Truth_, essay III. ED.] [110] [Omitted from reprint in _Meaning of Truth_. The articles referred to are 'Does Consciousness Exist?' and 'A World of Pure Experience,' reprinted above.] [111] In _Science_, November 4, 1904, p. 599.