All folk-poets, and notably the English, have recourse to an
occasional assonant, but the Spaniard can trust altogether to such.
Verse-making is thus made easy, provided ideas do not fail, and up to
to-day, they have not failed the Spanish peasant. He has not, like
the Italian, begun to leave off composing songs. My correspondent at
Malaga writes that at that place improvisation seems innate in the
people: they go before a house and sing the commonest thing they wish
to express. Love and hate they also turn into songs, to be rehearsed
under the window of the individual loved or hated. There is even an
old woman now living in Malaga who rhymes in Latin with extraordinary
facility. To the present section falls one other lullaby--coo-aby,
perhaps I ought to say, since the Spanish _arrullo_ means the cooing
of doves as well as the lulling of children. It is quoted by Count
Gubernatis:
Isabellita, do not pine
Because the flowers fade away;
If flowers hasten to decay
Weep not, Isabellita mine.
Little one, now close thine eyes,
Hark, the footsteps of the Moor!
And she asks from door to door,
Who may be the child who cries?
When I was as small as thou
And within my cradle lying,
Angels came about me flying
And they kissed me on my brow.
Sleep, then, little baby, sleep:
Sleep, nor cry again to-night,
Lest the angels take to flight
So as not to see thee weep.
"The Moor" is in this instance a benignant kind of bogey, not far
removed from harmless "wee Willie Winkie" who runs upstairs and
downstairs in his nightgown:
Tapping at the window,
Crying at the lock,
"Are the babes in their beds?
For it's now ten o'clock."
These myths have some analogy with a being known as "La Dormette" who
frequents the neighbourhood of Poitou. She is a good old woman who
throws sand and sleep on children's eyes, and is hailed with the
words:
Passez la Dormette,
Passez par chez nous!
Endormir gars et fillettes
La nuit et le jou.
Now and then we hear of an angel who passes by at nightfall; it is not
clear what may be his mission, but he is plainly too much occupied to
linger with his fellow seraphs, who have nothing to do but to kiss
the babe in its sleep. A little French song speaks of this journeying
angel:
Il est tard, l'ange a passe,
Le jour a deja baisse;
Et l'on n'entend pour tout bruit
Que le ruisseau qui s'enfuit.
Endors toi,
Mon fils! c'est moi.
Il est tard et ton ami,
L'oiseau blue, s'est endormi.
In Calabria, when a butterfly flits around a baby's cradle, it is
believed to be either an angel or a baby's soul.
Public-domain text, read in full here on John Shaqi.
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