The northern skalds accompanied the armies to the wars and were
present at all the battles. "Ye shall be here that ye may see with
your own eyes what is achieved this day," said King Olaf to his skalds
on the eve of the Battle of Stiklastad (1030), "and have no occasion,
when ye shall afterwards celebrate these actions in song, to depend on
the reports of others." In the same fight, a skald named Jhormod died
an honourable death, shot with an arrow while in the act of singing.
The early Keltic poets were forbidden to bear arms: a reminiscence of
their sacerdotal status, but they, too, looked on while others fought,
and encouraged the combatants with their songs. All these bards served
a higher purpose than the commemoration of individual leaders: they
became the historians of their epoch. The profession was one of
recognised eminence, and numbered kings among its adepts. Then it
declined with the rise of written chronicles, till the last bard
disappeared and only the ballad-singer remained.
II.
This personage, though shorn of bardic dignity, yet contrived to hold
his own with considerable success. In Provence and Germany, itinerant
minstrels who sang for pay brought up the rank and file of the
troubadours and minnesingers; in England and Italy and Northern
France they formed a class apart, which, as times went, was neither
ill-esteemed nor ill-paid. When the minstrel found no better audience
he mounted a barrel in the nearest tavern, or
At country wakes sung ballads from a cart.
But his favourite sphere was the baronial hall; and to understand how
welcome he was there made, it is only needful to picture country life
in days when books were few and newspapers did not exist. He sang
before noble knights and gracious dames, who, to us--could we be
suddenly brought into their presence--would seem rough in their
manner, their speech, their modes of life; but who were far from being
dead or insensible to intellectual pleasure when they could get it. He
sang the choicest songs that had come down to him from an earlier age;
songs of the Round Table and of the great Charles; and then, as he
sat at meat, perhaps below the salt, but with his plate well heaped up
with the best that there was, he heard strange Eastern tales from
the newly-arrived pilgrim at his right hand, and many a wild story of
noble love or hate from the white-haired retainer at his left.
Public-domain text, read in full here on John Shaqi.
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