The sea impresses the dwellers on its shores chiefly by its depth and
vastness. In folk-songs there is a frequent recurrence of phrases such
as "the waters of the sea are vast, you cannot discern the bottom"
(Basque); "High is the starry sky, profound the abyss of ocean"
(Russian). The Greek calls the sea wicked, and watches the whitening
waves which roll over drowned sailors. For the Southern Sclav it is
simply a grey expanse. The Norseman calls it old, and blue--nature
having for him one sole chord of colour--blue sea, white sands and
snows, green pines. With Italian folk-singers it is a pretty point of
dispute whether the blue sea-and-sky colour is to be preferred to the
colour of the leaves and the grass. "Can you wear a lovelier hue than
azure?" asks one; "the waves of the sea are clothed therein and the
heavens when they are clear." The answer is that if the sky is clad in
a blue garment, green is the vesture of the earth, "E foro del verde
nasse ogni bel frutto." The arguments of the rival partisans remind
one of an amusing scene in a play of Calderon's; one character is made
to say, "Green is the earth's primal hue, the many-coloured flowers
are born out of a green cradle." "In short," says another, "it is a
mere earth-tint, while heaven is dressed in blue." "As to that," comes
the retort, "it is all an azure fiction; far to be preferred is the
veracious verdancy of the earth."
The Italian folk-poets' "castle in the air" is a castle in the sea.
From Alp to AEtna the love-sick rhymers are fain to go and dwell with
their heart's adoration "in mezzo al mar." But though agreed on
the locality where they intend setting up in life, they differ
considerably as to the manner of "castle" to be inhabited. The
Sicilian, who makes a point of wishing for something worth having
while he is about it, will only be satisfied with a palace built of
peacock's plumes, a stair of gold, and a balcony inlaid with gems. A
more modest minstrel, from the hither side of the straits of Messina,
gives no thought at all to housekeeping; a little wave-lapped garden,
full of pretty flowers, is all his desire. The Italian folk-poet sets
afloat an astonishing number of things for no particular reason; one
has planted a pear-tree, a second has heard a little wood-lark, a
third has seen a green laurel, a fourth has found a small altar "in
the sea-midst," a fifth discovers his own name "scritto all 'onne de
lu mar."
Public-domain text, read in full here on John Shaqi.
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