Essays in War-Time: Further Studies in the Task of Social HygieneEllis, Havelock
Philosophy
Essays in War-Time: Further Studies in the Task of Social Hygiene
Ellis, Havelock
Eugenics; Sex; War
It has sometimes been maintained--never more energetically than to-day,
especially among the nations which most eagerly entered the present
conflict--that war is a biological necessity. War, we are told, is
a manifestation of the "Struggle for Life"; it is the inevitable
application to mankind of the Darwinian "law" of natural selection.
There are, however, two capital and final objections to this view. On
the one hand it is not supported by anything that Darwin himself said,
and on the other hand it is denied as a fact by those authorities on
natural history who speak with most knowledge. That Darwin regarded war
as an insignificant or even non-existent part of natural selection must
be clear to all who have read his books. He was careful to state that he
used the term "struggle for existence" in a "metaphorical sense," and
the dominant factors in the struggle for existence, as Darwin understood
it, were natural suitability to the organic and inorganic environment
and the capacity for adaptation to circumstances; one species flourishes
while a less efficient species living alongside it languishes, yet they
may never come in actual contact and there is nothing in the least
approaching human warfare. The conditions much more resemble what, among
ourselves, we may see in business, where the better equipped species,
that is to say, the big capitalist, flourishes, while the less well
equipped species, the small capitalist, succumbs. Mr. Chalmers Mitchell,
Secretary of the London Zoological Society and familiar with the habits
of animals, has lately emphasised the contention of Darwin and shown
that even the most widely current notions of the extermination of one
species by another have no foundation in fact.[1] Thus the thylacine or
Tasmanian wolf, the fiercest of the marsupials, has been entirely driven
out of Australia and its place taken by a later and higher animal, of
the dog family, the dingo. But there is not the slightest reason to
believe that the dingo ever made war on the thylacine. If there was any
struggle at all it was a common struggle against the environment, in
which the dingo, by superior intelligence in finding food and rearing
young, and by greater resisting power to climate and disease, was able
to succeed where the thylacine failed. Again, the supposed war of
extermination waged in Europe by the brown rat against the black rat is
(as Chalmers Mitchell points out) pure fiction. In England, where this
war is said to have been ferociously waged, both rats exist and
flourish, and under conditions which do not usually even bring them into
competition with each other. The black rat (_Mus rattus_) is smaller
than the other, but more active and a better climber; he is the rat of
the barn and the granary. The brown or Norway rat (_Mus decumanus_) is
larger but less active, a burrower rather than a climber, and though
both rats are omnivorous the brown rat is more especially a scavenger;
he is the rat of sewers and drains.
Public-domain text, read in full here on John Shaqi.
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