Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
Sometimes the masters sit quiet “for some little while” 良久 (_liang
chiu_) either in response to a question or when in the pulpit. This
_liang-chiu_ does not always merely indicate the passage of time, as we
can see in the following cases: A monk came to Shuzan (Shou-shan) and
asked,[6.53] “Please play me a tune on a stringless harp.” The master
was quiet for some little while, and said, “Do you hear it?” “No, I
do not hear it.” “Why,” said the master, “did you not ask louder?” A
monk asked Hofuku (Pao-fu),[6.54] “I am told that when one wants to
know the path of the uncreate, one should know the source of it. What
is the source, sir?” Hofuku was silent for a while, and then asked his
attendant, “What did the monk ask me now?” When that monk repeated the
question, the master ejected him out, exclaiming, “I am not deaf!”
* * * * *
Next, we may mention the method of counter-questioning,
wherein questions are not answered by plain statements but by
counter-questionings. In Zen, generally speaking, a question is not
a question in its ordinary sense, that is, it is not simply asked
for information, and therefore it is natural that what ordinarily
corresponds to an answer is not an answer at all. Some Zen authority
enumerates eighteen different kinds of questions, against which
we may distinguish eighteen corresponding answers. Thus a
counter-question itself is in its way an illuminating answer. A monk
requested Jimyo (Tzŭ-ming) to “set forth the idea of Dharma’s coming
from the west,” and the master said, “When did you come?”[6.55] When
Rasan Dokan (Lo-shan Tao-hsien) was asked, “Who is the master of the
triple world?” he said, “Do you understand how to eat rice?”[6.56]
Tenryu (T‘ien-lung), the teacher of Gutei, was hailed by a monk who
asked him,[6.57] “How are we released from the triple world?” He
retorted, “Where are you this very moment?” A monk asked Jōshu, “What
would you say when a man is without an inch of cloth on him?” “What did
you say he has not on him?” “An inch of cloth on him, sir.” “Very fine
this, not to have an inch of cloth!” responded the master.[6.58]
Public-domain text, read in full here on John Shaqi.
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