Christ, in the light of Zen, 330. Christian mystics, 353. Christianity, and its founder, 35ff.; symbolic, 141. Chu (Chung), the national teacher, 327; calling to his attendant, 288. Chuang-tzŭ, 89, 100. Chu-hsi, a Chinese philosopher, 99. Citta, 80. Confucius, 2, 5, 10. Contradictions, in Zen, 264ff. Counter-questioning, in Zen, 281ff. Cow, revered by the Indians, 355; on the herding of, 355; gone out of sight, 364; forgotten, 363; on the back of, 362; herding the, 361; seeing the traces of the, 358; seeing the, 359; catching the, 360; looking for the, 357. Daizui (Tai-sui), on self, 282. Daruma (or Tamo), see Bodhi-Dharma. Democracy, in the monastery, 313. Designer (or builder, gahākara), 117. {Dhammapāda}, 55, 134, 135. Dharanī, 320fn. Dharma, the, 58; and Buddhist life, 37; the comprehensive, 39; manifest in the Buddha, 40; defined, 50; the eye of, 53. Dharmakāya, 34fn., 76. Dhṛitaka, a Zen patriarch, 159. Dhyāna (jhāna), and Prajñā, 34ff.; and Zen, 67ff.; against antinomianism, 67; different kinds of, 71ff.; four kinds of, in the {Laṅkāvatāra}, 81; the true, defined in the Samyukta-āgama, 81fn.; distinguished from Zen, 93; as a spiritual exercise, 154f.; the Tathāgata, 210; the patriarchal, 210; see also under Zen. Direct action, in Zen, 277ff. Direct method, in Zen, 283ff. {Discipline, Sutra on the Story of}, Chinese, 38. Discipline (śiksha), the threefold, 69, 135. Dōfuku (Tao-fu), disciple of Bodhi-Dharma, 177. Dōgo (Tao-wu), Yenchi, disciple of Yakusan, knows not his master, 265; with Yakusan, 287. Dōgo, Tenno, instructing Ryūtan, 287. Dōiku (Tao-yu), disciple of Bodhi-Dharma, 166, 177. Dōsan (Tung-shan), 97. Dōshin (Tao-hsin), 182, 187; and Hōyu (Fa-jung), 188f. Duḥkha (pain), 141. {Eastern Buddhist}, the, vi, 1fn. Eating, in the monastery, 310ff. Eckhart, cited, 114, 223, 255, 258, 268, 271, 305, 331fn., 364. Ego, 4; -centric, 4; -substance, not existent, 46, 47. Ekacitta (one thought), 113. Ekottara-āgama, 34fn., 40fn. Emerson, on imagination, 293. Emptiness (śūnatā), 178ff.; as poverty, 336. Engakuji, in Kamakura, 306. Enlightenment, and darkness, 13; essence of Buddhism, 44; and Nirvana, 45; attainable by us, 47; its relation to Zen, 49ff.; as the Dharma, 50; as Nirvana, 51; not intellectual, 56, 111; as final truth, 57; in the {Laṅkāvatāra}, 60; not discursive understanding, 61; and spiritual freedom, 62ff.; fuller expression of life, 73; not conceptual, 81; in the {Saddharma-puṇḍarīka}, 84; as a significant fact in the Buddha’s life, 101; and intellection, 107; and ignorance, 107ff.; and the will, 119; as affirmation, 127; not nihilistic, 130; not a passive reflection, 132; and samādhi (or dhyāna), 133ff.; a returning, 138ff.; and the intellect, 139ff.; synthetical, 141; not negative, 144; as essential fact of Buddhism, 152ff.; as satori, 215; graded, 349ff. Everlasting No, 2. Everlasting Yea, 2. Eye (insight), 109. Exclamation, in Zen, 278ff.