Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
There were probably other Buddhists who penetrated deeper
into his life, as their own inner consciousness had a richer content.
The history of religion thus becomes the history of our own spiritual
unfolding. Buddhism must be conceived biologically, so to speak, and
not mechanically. When we take this attitude, even the doctrine of the
Fourfold Noble Truth becomes pregnant with yet deeper truths.
The Buddha was not a metaphysician and naturally avoided discussing
such subjects as were strictly theoretical and had no practical bearing
on the attainment of Nirvana. He might have had his own views on those
philosophical problems that at the time engaged Indian minds. But like
other religious leaders his chief interest was in the practical result
of speculation and not in speculation as such. He was too busy in
trying to get rid of the poisonous arrow that had pierced the flesh,
he had no desire to inquire into the history, object, and constitution
of the arrow; for life was too short for that. He thus took the world
as it was, that is, he interpreted it as it appeared to his religious
insight and according to his own valuation. He did not intend to go any
further. He called his way of looking at the world and life “Dharma,”
a very comprehensive and flexible term, though it was not a term first
used by the Buddha; for it had been in vogue some time prior to him
mainly in the sense of ritual and law, but the Buddha gave it a
deeper spiritual signification.
That the Buddha was practical and not metaphysical, may be seen from
the criticism which was hurled at him by his opponents: “As Gautama is
always found alone sitting in an empty room, he has lost his wisdom....
Even Sariputra who is the wisest and best disciple of his is like a
babe, so stupid and without eloquence.”[f19] Here however lies the seed
of a future development. If the Buddha had been given up to theorising
his teaching never could be expected to grow. Speculation may be deep
and subtle, but if it has no spiritual life in it, its possibilities
are soon exhausted. The Dharma was ever maturing, because it was
mysteriously creative.
Public-domain text, read in full here on John Shaqi.
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