Essays in Zen Buddhism : $b First series — John Shaqi
Essays in Zen Buddhism : $b First seriesSuzuki, Daisetz Teitaro
Religion
Essays in Zen Buddhism : $b First series
Suzuki, Daisetz Teitaro
Zen Buddhism
The point to which I wish to call attention here is this: Is there
anything intellectually remarkable and extraordinary and altogether
original in this stanza that has so miraculously awakened Śāriputra
from his habitually cherished way of thinking? As far as the Buddha’s
Dharma (Doctrine) was concerned, there was not much of anything in
these four lines. It is said that they are the substance of the Dharma;
if so, the Dharma may be said to be rather devoid of substance, and how
could Śāriputra ever find here a truth concrete and efficient enough to
turn him away from the old rut? The stanza which is noted for having
achieved the conversion of not only Śāriputra but Maudgalyāyana, has
really nothing characteristic of Buddhistic thought, strong enough to
produce such a great result. The reason for this, therefore, must
be sought somewhere else, that is, not in the formal truth contained
in the stanza, but in the subjective condition of the one to whose
ears it chanced to fall and in whom it awakened a vision of another
world. It was in the mind of Śāriputra itself that opened up to a clear
and distinct understanding of the Dharma; in other words, the Dharma
was revealed in him as something growing out of himself and not as an
external truth poured into him. In a sense the Dharma had been in his
mind all the time but he was not aware of its presence there until
Aśvajit’s stanza was uttered. He was not a mere passive recipient into
which something not native to his Self was poured. The hearing of the
stanza gave him an opportunity to experience the supreme moment. If
Śāriputra’s understanding was intellectual and discursive, his dialogue
with Ānanda later on could not take place in the way it did. In the
Saṁyutta-Nikāya, iii., 235f, we read:
Ānanda saw Śāriputra coming afar off, and he said to him; “Serene and
pure and radiant is your face. Brother Śāriputra! In what mood has
Śāriputra been to-day?”
“I have been alone in Dhyana, and to me came never the thought: _I_ am
attaining it! _I_ have got it! _I_ have emerged from it!”
Public-domain text, read in full here on John Shaqi.
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