The first main function of the improved adjustor mechanism was to make
ever more complicated actions possible; but this again tended speedily
to a limit. The next step was to make it possible for the past to
act in the present. Through associative memory, present behaviour is
modified by past experience. What this has meant to organisms can be
realized if we reflect that certain terms which can justly be applied
to a mammal or a bird have no real meaning if applied to lower forms.
If we speak of a cunning wolf or a wary crow, we imply that their life
has taught them new qualities; but it is nonsense to talk of a cunning
crab, and, though we might properly ascribe wariness to a trout, I
would not like to speak of a wary Amoeba. In the same way we can
justifiably say that one dog is affectionate, another intelligent:
but to speak of an affectionate earthworm or an intelligent snail has
no more proper significance than it would be to say that a dog was
intellectual or religious.
Quickness of learning then became of importance; but so long as the
faculty of generalizing is absent, associative memory, although
liberating organisms from the prison of a fixed and inherited
mental constitution, still pins them down to the accidental and the
particular; an organism can only learn to react to those particular
experiences which chance has decreed that it should have had.
The next and last salient step in evolution was a double one. Which
of its two parts came first is hard to say; probably they acted
reciprocally throughout. This step was, on the one hand, the attainment
of the power of generalization--of reason, concept-formation, or what
you will--and on the other the origin of tradition, which in its turn
was made possible by the acquisition of speech and of a gregarious mode
of life. By these means, the human species and its evolving ancestors
were gradually enabled, first, to free experience ever more and more
from the accidental and to store what was essential; and, secondly, to
bring gradually more and more of the experience of the whole race to
bear upon the present problem, and to plan further and further ahead,
and on a larger and larger scale.
Public-domain text, read in full here on John Shaqi.
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