This criticism has been partly dealt with before. We have seen that
the present organization of human mind introduces its possessor to
a practical infinitude of possibility. We have also seen that there
is no theoretical obstacle to be seen at present to an increase of
human powers, be it in range of comprehension, intensity of feeling,
or brilliance of intuition. More to our present purpose is the reply
that, whereas in all these ways the inherent capabilities have not
increased, yet the opportunities of realizing these capabilities have
for the bulk of the population increased--in particular, for instance,
of gratifying the more complex and the more intellectual emotions,
with the multiplication of theatres, of books, of pictures, of
concerts. Here, for once, the average has advanced more than the upper
level. Whatever overstress and maladjustment the complexity of modern
civilization has brought with it, it has certainly made it easier for
more men and women to realize more of their potentialities now than a
thousand years ago, and far more than a hundred thousand years ago.
There are, then, these facts to set on the credit side of Progress’
balance-sheet. It is easy enough to see items on the debit side, and
indeed to be so horrifiedly fascinated by it as not to have eyes
for anything else. Human history is in one view but a long record
of suffering, oppression, and folly. Slavery, torture, religious
persecution, war, pestilence and famine, the greed of those who
possess power, the dirt and sloth and ignorance of those who do
not--the elements of the picture keep on recurring, if not in the old
forms, then in new ones. Pain, disease, disappointment, and death are
inevitable. Even when a civilization seems to be progressing, there
always comes a time when it passes its zenith and topples through
decay or defect to ruin. How is it possible to speak of progress
when at this present moment there are vast poverty-stricken and slum
populations with all the great nations, and when these same great
nations have just been engaged in the most appalling war in history?
It is a formidable indictment: but I venture to assert that it can be
met by the same argument with which, in the realm of biology, was met
the argument from degeneration.
Public-domain text, read in full here on John Shaqi.
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