Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.Brinton, Daniel G. (Daniel Garrison)
Philosophy
Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.
Brinton, Daniel G. (Daniel Garrison)
America -- Antiquities; Indians
Along with this identity of plan, there coëxists the utmost independence
of expression. An American language is usually perfectly transparent.
Nothing is easier than to reduce it to its ultimate elements, its
fundamental radicals. These are few in numbers and interjectional in
character. The Athapascan, the Algonkin, whose wide extension I have
referred to, have been reduced to half a dozen particles or sounds
expressive of the simplest conceptions.[23] Upon these, by combination,
repetition, imitation and other such processes, the astonishing
structure of the tongue has been erected, every portion of it displaying
the mechanism of its origin. It is this transparency which renders these
tongues so attractive to the philosophic student of human expression,
and so valuable to him who would obtain from them the record of the
progress of the nation.
A thorough study of such a language would embrace its material, its
formal and its psychologic contents. Its material elements include the
peculiarities of its vocabulary: for example, its numerals and the
system they indicate, its words for weights and measures, for color and
direction, for relations of consanguinity and affinity, for articles of
use and ornament, for social and domestic conditions, and the like.
Few studies of American languages go beyond this material or
lexicographic limit; but in truth these are merely the externalities of
a tongue, and have nothing to do with linguistic science proper. This
concerns itself with the forms of the language, with the relation of
parts of speech to each other and to the sentence, and with the
historical development of the grammatical categories. Beyond this,
again, is the determination of the psychical character of the tribe
through the forms instinctively adopted for the expression of its
thoughts, and reciprocally the reaction exerted by these forms on the
later intellectual growth of those who were taught them as their only
means of articulate expression.
These are data of the highest value in the study of prehistoric time;
but so far as America is concerned, I could name very few scholars who
have pursued this promising line of research.
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