Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic. — John Shaqi
Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.Brinton, Daniel G. (Daniel Garrison)
Philosophy
Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.
Brinton, Daniel G. (Daniel Garrison)
America -- Antiquities; Indians
It is no longer in season to quote the opinions of Alexander von
Humboldt and his contemporaries on this subject, as I see is done in
some recent works. The science of archæology has virtually come into
being since they wrote, and we now know that the development of human
culture is governed by laws with which they were unacquainted.
Civilization sprang up in certain centres in both continents, widely
remote from each other; but, as the conditions of its origin were
everywhere the same, its early products were much alike.
It is evident from what I have said, that the asserted Mongolian or
Mongoloid connection of the American race finds no support either from
linguistics or the history of culture. If anywhere, it must be in
physical resemblances. In fact, it has been mainly from these that the
arguments have been drawn. Let us examine them.
Cuvier, who, as I have said, is responsible for the confusion of the
American with the Mongolian race, based his racial scheme on the color
of the skin, and included the American within the limits of the yellow
race. Cuvier had seen very few pure Mongolians, and perhaps no
pure-blooded Americans; otherwise he would not have maintained that the
hue of the latter is yellow. Certainly it is not. You may call it
reddish, or coppery, or cinnamon, or burnt sugar, but you cannot call it
yellow. Some individuals or small tribes may approach the peculiar dusky
olive of the Chinaman, but so do some of the European peoples of Aryan
descent; and there are not wanting anthropologists who maintain that the
Aryans are also Mongoloid. The one position is just as defensible as the
other on the ground of color.
Several of the most prominent classifications of mankind are based upon
the character of the hair; the three great divisions being, as you know,
into the straight, the curly, and the woolly haired varieties. These
external features of the hair depend upon the form of the individual
hairs as seen in cross-section. The nearer this approaches a circle, the
straighter is the hair. It is true that both Mongolians and Americans
belong to the straight haired varieties; but of the two, the American
has the straighter hair, that whose cross-section comes nearer to a
perfect circle. So that by all the rules of terminology and logic, if we
are to call either branch a variation from the other, we should say that
the Mongol is a variety of the American race, and call it “Americanoid,”
instead of _vice versa_.
The color of the hair of the two races is, moreover, distinctly
different. Although superficially both seem black, yet, observed
carefully by reflected light, it is seen that the ground-tone of the
Mongolian is bluish, while that of the American is reddish.
Public-domain text, read in full here on John Shaqi.
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