Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.Brinton, Daniel G. (Daniel Garrison)
Philosophy
Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.
Brinton, Daniel G. (Daniel Garrison)
America -- Antiquities; Indians
The nasal index has been recommended by some anatomists as one of the
most persistent and trustworthy of racial indications. The Mongolian
origin of the red race derives faint support from this quarter. From the
measurements given in the last edition of Topinard’s work[44] the
Mongolian index is 80, while that of the Eskimo and tribes of the United
States and Canada, as far as observed, is 70, that of the average
Parisian of to-day being 69 (omitting fractions). According to this
test, the American is much closer to the white than to the yellow race.
Most of the writers (for instance, Avé-Lallemant, St. Hilaire, Peschel,
and Virchow) who have argued for the Mongoloid character of the
Americans, have quoted some one tribe which, it is asserted, shows
marked Chinese traits. This has especially been said of the natives of
three localities,—the Eskimo, the tribes of the North Pacific coast, and
the Botocudos of Brazil. So far as the last-mentioned are concerned, the
Botocudos, any such similarity has been categorically denied by the
latest and most scientific traveller who has visited them, Dr. Paul
Ehrenreich. It is enough if I refer you to his paper in the _Zeitschrift
für Ethnologie_ for 1887, where he dismisses, I should say once for all,
the notion of any such resemblance existing. I have already pointed out
that the Eskimo are totally un-Mongolian in cranial shape, in nasal
index, and in linguistic character. They do possess in some instances a
general physiognomical similarity, and this is all; and this is not
worth much, as against the dissimilarities mentioned. The same is true
of the differences and similarities of some tribes of the north-west
coast. In estimating the value of resemblances observed in this part of
our continent, we should remember that we have sufficient evidence to
believe that for many generations some slight intercourse has been going
on between the adjacent mainlands and islands of the two continents in
the regions of their nearest proximity. The same train of events led to
a blending of the negro and the white races along the shores of the Red
Sea; but any one who recognizes the distinction of races at all—and I am
aware that certain eccentric anthropologists do not—will not, on that
account, claim that the white race is negroid. With just as little
reason, it seems to me, has it been argued that the native Americans as
a race are Mongoloid.[45]
An acute philosophical writer has stated that the superficial observer
is apt to be impressed with the similarities of objects; while the
profounder student finds his attention more profitably attracted to
their differences. By this maxim we may explain this theory of the
affinities of the American race as well as many another which has been
broached.
THE PROBABLE NATIONALITY OF THE “MOUND-BUILDERS.”
Public-domain text, read in full here on John Shaqi.
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