Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.Brinton, Daniel G. (Daniel Garrison)
Philosophy
Essays of an Americanist: I. Ethnologic and Archæologic. II. Mythology and Folk Lore. III. Graphic Systems and Literature. IV. Linguistic.
Brinton, Daniel G. (Daniel Garrison)
America -- Antiquities; Indians
Beginning with the warlike northern invaders, the Iroquois, it clearly
appears that they were accustomed to construct burial mounds. Colden
states that the corpse was placed in a large round hole and that “they
then raise the Earth in a round Hill over it.”[50] Further particulars
are given by Lafitau: the grave was lined with bark, and the body roofed
in with bark and branches in the shape of an arch, which was then
covered with earth and stones so as to form an _agger_ or _tumulus_.[51]
In these instances the mound was erected over a single corpse; but it
was also the custom among the Hurons and Iroquois, as we are informed by
Charlevoix, to collect the bones of their dead every ten years, and
inter them in one mass together.[52] The slain in a battle were also
collected into one place and a large mound heaped over them, as is
stated by Mr. Paul Kane,[53] and that such was an ancient custom of the
Iroquois tribes, is further shown by a tradition handed down from the
last century, according to which the Iroquois believed that the Ohio
mounds were the memorials of a war which in ancient times they waged
with the Cherokees.[54] Mr. E. G. Squier, who carefully examined many of
the earthworks in the country of the ancient Iroquois, was inclined at
first to suppose the remains he found there were parts of “a system of
defence extending from the source of the Allegheny and Susquehanna in
New York, diagonally across the country through central and northern
Ohio to the Wabash,” and hence drew the inference that “the pressure of
hostilities [upon the mound-builders] was from the north-east.”[55] This
opinion has been repeated by some recent writers; but Mr. Squier himself
substantially retracted it in a later work, and reached the conviction
that whatever ancient remains there are in Western New York and
Pennsylvania are to be attributed to the later Indian tribes and not to
the Mound-builders.[56]
The neighbors of the Iroquois, the various Algonkin tribes, were
occasionally constructors of mounds. In comparatively recent times we
have a description of a “victory mound” raised by the Chippeways after a
successful encounter with the Sioux. The women and children threw up the
adjacent surface soil into a heap about five feet high and eight or ten
feet in diameter, upon which a pole was erected, and to it tufts of
grass were hung, one for each scalp taken.[57]
Robert Beverly, in his _History of Virginia_, first published in 1705,
describes some curious constructions by the tribes there located. He
tells us that they erected “pyramids and columns” of stone, which they
painted and decorated with wampum, and paid them a sort of worship. They
also constructed stone altars on which to offer sacrifices.[58] This
adoration of stones and masses of rocks—or rather of the genius which
was supposed to reside in them—prevailed also in Massachusetts and other
Algonkin localities, and easily led to erecting such piles.[59]
Public-domain text, read in full here on John Shaqi.
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