This danger passed, the soul reaches the farther strand, and rises from the waters, as Horus, who represents the sun at dawn, rises from the eastern waves. This is the purpose of all the rites and prayers—to have the soul, as the expression is, “rise at day” or “rise in the daytime.” In other words, to rise as the sun and with the sun, or, to use again the constant formula of the “Book of the Dead,” to “enter the boat of the Sun;” for the Sun was supposed to sail through celestial and translucent waters on its grand journey from horizon to zenith and zenith to horizon. Starting at dawn as the child Horus, son of the slain and lost Osiris, the orb of light became at midday the mighty Ra, and as evening approached, was transformed into Khep-Ra or Harmachis, again to become Osiris when it had sunk beneath the western verge. So strict and absolute was the analogy supposed by the Egyptians to exist between the course of the sun and the destiny of the soul, that every soul was said to become Osiris at the moment of death, and in the copies of the “Book of the Dead,” enclosed in a mummy, the proper name of the defunct is always preceded by the name “Osiris,” as we might say “Osiris Rameses” or “Osiris Sesostris.” To illustrate further what I have said, I will translate a few passages from the most recent and correct version of the “Book of the Dead,” that published at Paris a few months ago, and made by Prof. Paul Pierret, of the Egyptian Museum of the Louvre. The following is an extract from the first chapter of this Ritual: “O ye who open the roads! O ye who make smooth the paths to the souls in the abode of Osiris! Make smooth the paths, open the roads to Osiris Such-a-one that he may enter, by the aid of this chapter, into the abode of Osiris; that he may enter with zeal and emerge with joy; that this Osiris Such-a-one be not repulsed, nor miss his way, that he may enter as he wishes and leave when he wills. Let his words be made true and his orders executed in the abode of Osiris. “This Osiris Such-a-one is journeying toward the west with good fortune. When weighed in the balance he is found to be without sin; of numerous mouths, none has condemned him; his soul stands erect before Osiris; out of his mouth when on earth no impurity proceeded.” (Here the soul speaks:)