Essays of Michel de Montaigne — Volume 04 — John Shaqi
Essays of Michel de Montaigne — Volume 04Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 04
Montaigne, Michel de
French essays -- Translations into English
I know very well, for what concerns myself, that from having been brought
up in my childhood to a plain and straightforward way of dealing, and
from having had an aversion to all manner of juggling and foul play in my
childish sports and recreations (and, indeed, it is to be noted, that the
plays of children are not performed in play, but are to be judged in them
as their most serious actions), there is no game so small wherein from my
own bosom naturally, and without study or endeavour, I have not an
extreme aversion from deceit. I shuffle and cut and make as much clatter
with the cards, and keep as strict account for farthings, as it were for
double pistoles; when winning or losing against my wife and daughter,
'tis indifferent to me, as when I play in good earnest with others, for
round sums. At all times, and in all places, my own eyes are sufficient
to look to my fingers; I am not so narrowly watched by any other, neither
is there any I have more respect to.
I saw the other day, at my own house, a little fellow, a native of
Nantes, born without arms, who has so well taught his feet to perform the
services his hands should have done him, that truly these have half
forgotten their natural office; and, indeed, the fellow calls them his
hands; with them he cuts anything, charges and discharges a pistol,
threads a needle, sews, writes, puts off his hat, combs his head, plays
at cards and dice, and all this with as much dexterity as any other could
do who had more, and more proper limbs to assist him. The money I gave
him--for he gains his living by shewing these feats--he took in his foot,
as we do in our hand. I have seen another who, being yet a boy,
flourished a two-handed sword, and, if I may so say, handled a halberd
with the mere motions of his neck and shoulders for want of hands; tossed
them into the air, and caught them again, darted a dagger, and cracked a
whip as well as any coachman in France.
But the effects of custom are much more manifest in the strange
impressions she imprints in our minds, where she meets with less
resistance. What has she not the power to impose upon our judgments and
beliefs? Is there any so fantastic opinion (omitting the gross
impostures of religions, with which we see so many great nations, and so
many understanding men, so strangely besotted; for this being beyond the
reach of human reason, any error is more excusable in such as are not
endued, through the divine bounty, with an extraordinary illumination
from above), but, of other opinions, are there any so extravagant, that
she has not planted and established for laws in those parts of the world
upon which she has been pleased to exercise her power? And therefore
that ancient exclamation was exceeding just:
"Non pudet physicum, id est speculatorem venatoremque naturae,
ab animis consuetudine imbutis petere testimonium veritatis?"
Public-domain text, read in full here on John Shaqi.
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