Essays of Michel de Montaigne — Volume 05Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 05
Montaigne, Michel de
French essays -- Translations into English
All singularity in our manners and conditions is to be avoided, as
inconsistent with civil society. Who would not be astonished at so
strange a constitution as that of Demophoon, steward to Alexander the
Great, who sweated in the shade and shivered in the sun? I have seen
those who have run from the smell of a mellow apple with greater
precipitation than from a harquebuss-shot; others afraid of a mouse;
others vomit at the sight of cream; others ready to swoon at the making
of a feather bed; Germanicus could neither endure the sight nor the
crowing of a cock. I will not deny, but that there may, peradventure,
be some occult cause and natural aversion in these cases; but, in my
opinion, a man might conquer it, if he took it in time. Precept has in
this wrought so effectually upon me, though not without some pains on my
part, I confess, that beer excepted, my appetite accommodates itself
indifferently to all sorts of diet. Young bodies are supple; one should,
therefore, in that age bend and ply them to all fashions and customs: and
provided a man can contain the appetite and the will within their due
limits, let a young man, in God's name, be rendered fit for all nations
and all companies, even to debauchery and excess, if need be; that is,
where he shall do it out of complacency to the customs of the place.
Let him be able to do everything, but love to do nothing but what is
good. The philosophers themselves do not justify Callisthenes for
forfeiting the favour of his master Alexander the Great, by refusing to
pledge him a cup of wine. Let him laugh, play, wench with his prince:
nay, I would have him, even in his debauches, too hard for the rest of
the company, and to excel his companions in ability and vigour, and that
he may not give over doing it, either through defect of power or
knowledge how to do it, but for want of will.
"Multum interest, utrum peccare ali quis nolit, an nesciat."
["There is a vast difference betwixt forbearing to sin, and not
knowing how to sin."--Seneca, Ep., 90]
I thought I passed a compliment upon a lord, as free from those excesses
as any man in France, by asking him before a great deal of very good
company, how many times in his life he had been drunk in Germany, in the
time of his being there about his Majesty's affairs; which he also took
as it was intended, and made answer, "Three times"; and withal told us
the whole story of his debauches. I know some who, for want of this
faculty, have found a great inconvenience in negotiating with that
nation. I have often with great admiration reflected upon the wonderful
constitution of Alcibiades, who so easily could transform himself to so
various fashions without any prejudice to his health; one while outdoing
the Persian pomp and luxury, and another, the Lacedaemonian austerity and
frugality; as reformed in Sparta, as voluptuous in Ionia:
"Omnis Aristippum decuit color, et status, et res."
Public-domain text, read in full here on John Shaqi.
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