Essays of Michel de Montaigne — Volume 05Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 05
Montaigne, Michel de
French essays -- Translations into English
'Tis the custom of pedagogues to be eternally thundering in their pupil's
ears, as they were pouring into a funnel, whilst the business of the
pupil is only to repeat what the others have said: now I would have a
tutor to correct this error, and, that at the very first, he should
according to the capacity he has to deal with, put it to the test,
permitting his pupil himself to taste things, and of himself to discern
and choose them, sometimes opening the way to him, and sometimes leaving
him to open it for himself; that is, I would not have him alone to invent
and speak, but that he should also hear his pupil speak in turn.
Socrates, and since him Arcesilaus, made first their scholars speak, and
then they spoke to them--[Diogenes Laertius, iv. 36.]
"Obest plerumque iis, qui discere volunt,
auctoritas eorum, qui docent."
["The authority of those who teach, is very often an impediment to
those who desire to learn."--Cicero, De Natura Deor., i. 5.]
It is good to make him, like a young horse, trot before him, that he may
judge of his going, and how much he is to abate of his own speed, to
accommodate himself to the vigour and capacity of the other. For want of
which due proportion we spoil all; which also to know how to adjust, and
to keep within an exact and due measure, is one of the hardest things I
know, and 'tis the effect of a high and well-tempered soul, to know how
to condescend to such puerile motions and to govern and direct them.
I walk firmer and more secure up hill than down.
Such as, according to our common way of teaching, undertake, with one and
the same lesson, and the same measure of direction, to instruct several
boys of differing and unequal capacities, are infinitely mistaken; and
'tis no wonder, if in a whole multitude of scholars, there are not found
above two or three who bring away any good account of their time and
discipline. Let the master not only examine him about the grammatical
construction of the bare words of his lesson, but about the sense and let
him judge of the profit he has made, not by the testimony of his memory,
but by that of his life. Let him make him put what he has learned into a
hundred several forms, and accommodate it to so many several subjects, to
see if he yet rightly comprehends it, and has made it his own, taking
instruction of his progress by the pedagogic institutions of Plato. 'Tis
a sign of crudity and indigestion to disgorge what we eat in the same
condition it was swallowed; the stomach has not performed its office
unless it have altered the form and condition of what was committed to it
to concoct. Our minds work only upon trust, when bound and compelled to
follow the appetite of another's fancy, enslaved and captivated under the
authority of another's instruction; we have been so subjected to the
trammel, that we have no free, nor natural pace of our own; our own
vigour and liberty are extinct and gone:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account