Essays of Michel de Montaigne — Volume 09Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 09
Montaigne, Michel de
French essays -- Translations into English
No valour can be more extreme in its kind than that of Alexander: but it
is of but one kind, nor full enough throughout, nor universal.
Incomparable as it is, it has yet some blemishes; of which his being so
often at his wits' end upon every light suspicion of his captains
conspiring against his life, and the carrying himself in that inquisition
with so much vehemence and indiscreet injustice, and with a fear that
subverted his natural reason, is one pregnant instance. The
superstition, also, with which he was so much tainted, carries along with
it some image of pusillanimity; and the excess of his penitence for the
murder of Clytus is also a testimony of the unevenness of his courage.
All we perform is no other than a cento, as a man may say, of several
pieces, and we would acquire honour by a false title. Virtue cannot be
followed but for herself, and if one sometimes borrows her mask to some
other purpose, she presently pulls it away again. 'Tis a vivid and
strong tincture which, when the soul has once thoroughly imbibed it, will
not out but with the piece. And, therefore, to make a right judgment of
a man, we are long and very observingly to follow his trace: if constancy
does not there stand firm upon her own proper base,
"Cui vivendi via considerata atque provisa est,"
["If the way of his life is thoroughly considered and traced out."
--Cicero, Paradox, v. 1.]
if the variety of occurrences makes him alter his pace (his path, I mean,
for the pace may be faster or slower) let him go; such an one runs before
the wind, "Avau le dent," as the motto of our Talebot has it.
'Tis no wonder, says one of the ancients, that chance has so great a
dominion over us, since it is by chance we live. It is not possible for
any one who has not designed his life for some certain end, it is
impossible for any one to arrange the pieces, who has not the whole form
already contrived in his imagination. Of what use are colours to him
that knows not what he is to paint? No one lays down a certain design
for his life, and we only deliberate thereof by pieces. The archer ought
first to know at what he is to aim, and then accommodate his arm, bow,
string, shaft, and motion to it; our counsels deviate and wander, because
not levelled to any determinate end. No wind serves him who addresses
his voyage to no certain, port. I cannot acquiesce in the judgment given
by one in the behalf of Sophocles, who concluded him capable of the
management of domestic affairs, against the accusation of his son, from
having read one of his tragedies.
Public-domain text, read in full here on John Shaqi.
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