Essays of Michel de Montaigne — Volume 14Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 14
Montaigne, Michel de
French essays -- Translations into English
Produced by David Widger
ESSAYS OF MICHEL DE MONTAIGNE
Translated by Charles Cotton
Edited by William Carew Hazilitt
1877
CONTENTS OF VOLUME 14.
I. Of Profit and Honesty.
II. Of Repentance.
III. Of Three Commerces.
IV. Of Diversion.
ESSAYS OF MONTAIGNE
BOOK THE THIRD
CHAPTER I
OF PROFIT AND HONESTY
No man is free from speaking foolish things; but the worst on't is, when
a man labours to play the fool:
"Nae iste magno conatu magnas nugas dixerit."
["Truly he, with a great effort will shortly say a mighty trifle."
---Terence, Heaut., act iii., s. 4.]
This does not concern me; mine slip from me with as little care as they
are of little value, and 'tis the better for them. I would presently
part with them for what they are worth, and neither buy nor sell them,
but as they weigh. I speak on paper, as I do to the first person I meet;
and that this is true, observe what follows.
To whom ought not treachery to be hateful, when Tiberius refused it in a
thing of so great importance to him? He had word sent him from Germany
that if he thought fit, they would rid him of Arminius by poison: this
was the most potent enemy the Romans had, who had defeated them so
ignominiously under Varus, and who alone prevented their aggrandisement
in those parts.
He returned answer, "that the people of Rome were wont to revenge
themselves of their enemies by open ways, and with their swords in their
hands, and not clandestinely and by fraud": wherein he quitted the
profitable for the honest. You will tell me that he was a braggadocio; I
believe so too: and 'tis no great miracle in men of his profession. But
the acknowledgment of virtue is not less valid in the mouth of him who
hates it, forasmuch as truth forces it from him, and if he will not
inwardly receive it, he at least puts it on for a decoration.
Our outward and inward structure is full of imperfection; but there is
nothing useless in nature, not even inutility itself; nothing has
insinuated itself into this universe that has not therein some fit and
proper place. Our being is cemented with sickly qualities: ambition,
jealousy, envy, revenge, superstition, and despair have so natural a
possession in us, that its image is discerned in beasts; nay, and
cruelty, so unnatural a vice; for even in the midst of compassion we feel
within, I know not what tart-sweet titillation of ill-natured pleasure in
seeing others suffer; and the children feel it:
"Suave mari magno, turbantibus aequora ventis,
E terra magnum alterius spectare laborem:"
["It is sweet, when the winds disturb the waters of the vast sea, to
witness from land the peril of other persons."--Lucretius, ii. I.]
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