Essays of Michel de Montaigne — Volume 14Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 14
Montaigne, Michel de
French essays -- Translations into English
The principal use of reading to me is, that by various objects it rouses
my reason, and employs my judgment, not my memory. Few conversations
detain me without force and effort; it is true that beauty and elegance
of speech take as much or more with me than the weight and depth of the
subject; and forasmuch as I am apt to be sleepy in all other
communication, and give but the rind of my attention, it often falls out
that in such poor and pitiful discourses, mere chatter, I either make
drowsy, unmeaning answers, unbecoming a child, and ridiculous, or more
foolishly and rudely still, maintain an obstinate silence. I have a
pensive way that withdraws me into myself, and, with that, a heavy and
childish ignorance of many very ordinary things, by which two qualities I
have earned this, that men may truly relate five or six as ridiculous
tales of me as of any other man whatever.
But, to proceed in my subject, this difficult complexion of mine renders
me very nice in my conversation with men, whom I must cull and pick out
for my purpose; and unfits me for common society. We live and negotiate
with the people; if their conversation be troublesome to us, if we
disdain to apply ourselves to mean and vulgar souls (and the mean and
vulgar are often as regular as those of the finest thread, and all wisdom
is folly that does not accommodate itself to the common ignorance),
we must no more intermeddle either with other men's affairs or our own;
for business, both public and private, has to do with these people. The
least forced and most natural motions of the soul are the most beautiful;
the best employments, those that are least strained. My God! how good
an office does wisdom to those whose desires it limits to their power!
that is the most useful knowledge: "according to what a man can," was the
favourite sentence and motto of Socrates. A motto of great solidity.
We must moderate and adapt our desires to the nearest and easiest to be
acquired things. Is it not a foolish humour of mine to separate myself
from a thousand to whom my fortune has conjoined me, and without whom I
cannot live, and cleave to one or two who are out of my intercourse; or
rather a fantastic desire of a thing I cannot obtain? My gentle and easy
manners, enemies of all sourness and harshness, may easily enough have
secured me from envy and animosities; to be beloved, I do not say, but
never any man gave less occasion of being hated; but the coldness of my
conversation has, reasonably enough, deprived me of the goodwill of many,
who are to be excused if they interpret it in another and worse sense.
Public-domain text, read in full here on John Shaqi.
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