Essays of Michel de Montaigne — Volume 18 — John Shaqi
Essays of Michel de Montaigne — Volume 18Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 18
Montaigne, Michel de
French essays -- Translations into English
The principal right of advancing and producing such accidents is reserved
to fortune. Passing the day before yesterday through a village two
leagues from my house, I found the place yet warm with a miracle that had
lately failed of success there, where with first the neighbourhood had
been several months amused; then the neighbouring provinces began to take
it up, and to run thither in great companies of all sorts of people.
A young fellow of the place had one night in sport counterfeited the
voice of a spirit in his own house, without any other design at present,
but only for sport; but this having succeeded with him better than he
expected, to extend his farce with more actors he associated with him a
stupid silly country girl, and at last there were three of them of the
same age and understanding, who from domestic, proceeded to public,
preachings, hiding themselves under the altar of the church, never
speaking but by night, and forbidding any light to be brought. From
words which tended to the conversion of the world, and threats of the day
of judgment (for these are subjects under the authority and reverence of
which imposture most securely lurks), they proceeded to visions and
gesticulations so simple and ridiculous that--nothing could hardly be so
gross in the sports of little children. Yet had fortune never so little
favoured the design, who knows to what height this juggling might have at
last arrived? These poor devils are at present in prison, and are like
shortly to pay for the common folly; and I know not whether some judge
will not also make them smart for his. We see clearly into this, which
is discovered; but in many things of the like nature that exceed our
knowledge, I am of opinion that we ought to suspend our judgment, whether
as to rejection or as to reception.
Great abuses in the world are begotten, or, to speak more boldly, all the
abuses of the world are begotten, by our being taught to be afraid of
professing our ignorance, and that we are bound to accept all things we
are not able to refute: we speak of all things by precepts and decisions.
The style at Rome was that even that which a witness deposed to having
seen with his own eyes, and what a judge determined with his most certain
knowledge, was couched in this form of speaking: "it seems to me." They
make me hate things that are likely, when they would impose them upon me
as infallible. I love these words which mollify and moderate the
temerity of our propositions: "peradventure; in some sort; some; 'tis
said, I think," and the like: and had I been set to train up children I
had put this way of answering into their mouths, inquiring and not
resolving: "What does this mean? I understand it not; it may be: is it
true?" so that they should rather have retained the form of pupils at
threescore years old than to go out doctors, as they do, at ten. Whoever
will be cured of ignorance must confess it.
Iris is the daughter of Thaumas;
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