Essays of Michel de Montaigne — Volume 19Montaigne, Michel de
Philosophy
Essays of Michel de Montaigne — Volume 19
Montaigne, Michel de
French essays -- Translations into English
impressed upon me, not so much his reasoning as his experiences. What,
shall mere doubt and inquiry strike our imagination, so as to change us?
Such as absolutely and on a sudden give way to these propensions, draw
total destruction upon themselves. I am sorry for several gentlemen who,
through the folly of their physicians, have in their youth and health
wholly shut themselves up: it were better to endure a cough, than, by
disuse, for ever to lose the commerce of common life in things of so
great utility. Malignant science, to interdict us the most pleasant
hours of the day! Let us keep our possession to the last; for the most
part, a man hardens himself by being obstinate, and corrects his
constitution, as Caesar did the falling sickness, by dint of contempt.
A man should addict himself to the best rules, but not enslave himself to
them, except to such, if there be any such, where obligation and
servitude are of profit.
Both kings and philosophers go to stool, and ladies too; public lives are
bound to ceremony; mine, that is obscure and private, enjoys all natural
dispensation; soldier and Gascon are also qualities a little subject to
indiscretion; wherefore I shall say of this act of relieving nature, that
it is desirable to refer it to certain prescribed and nocturnal hours,
and compel one's self to this by custom, as I have done; but not to
subject one's self, as I have done in my declining years, to a particular
convenience of place and seat for that purpose, and make it troublesome
by long sitting; and yet, in the fouler offices, is it not in some
measure excusable to require more care and cleanliness?
"Naturt homo mundum et elegans animal est."
["Man is by nature a clean and delicate creature."--Seneca, Ep., 92.]
Of all the actions of nature, I am the most impatient of being
interrupted in that. I have seen many soldiers troubled with the
unruliness of their bellies; whereas mine and I never fail of our
punctual assignation, which is at leaping out of bed, if some
indispensable business or sickness does not molest us.
I think then, as I said before, that sick men cannot better place
themselves anywhere in more safety, than in sitting still in that course
of life wherein they have been bred and trained up; change, be it what it
will, distempers and puts one out. Do you believe that chestnuts can
hurt a Perigordin or a Lucchese, or milk and cheese the mountain people?
We enjoin them not only a new, but a contrary, method of life; a change
that the healthful cannot endure. Prescribe water to a Breton of
threescore and ten; shut a seaman up in a stove; forbid a Basque footman
to walk: you will deprive them of motion, and in the end of air and
light:
"An vivere tanti est?
Cogimur a suetis animum suspendere rebus,
Atque, ut vivamus, vivere desinimus. .
Hos superesse reor, quibus et spirabilis aer
Et lux, qua regimur, redditur ipsa gravis."
Public-domain text, read in full here on John Shaqi.
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